Musnad Ahmad 8371
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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَخَطَبَ النَّاسَ، فَذَكَرَ أَنَّ الْإِيمَانَ بِاللهِ وَالْجِهَادَ فِي سَبِيلِ اللهِ مِنْ أَفْضَلِ الْأَعْمَالِ عِنْدَ اللهِ، فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ، وَأَنَا صَابِرٌ مُحْتَسِبٌ، مُقْبِلٌ غَيْرُ مُدْبِرٍ، يُكَفِّرُ اللهُ عَنِّي خَطَايَايَ ؟ قَالَ: " نَعَمْ "، فَكَيْفَ قُلْتَ ؟ قَالَ: إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ وَأَنَا صَابِرٌ مُحْتَسِبٌ، مُقْبِلٌ غَيْرُ مُدْبِرٍ، كَفَّرَ اللهُ عَنِّي خَطَايَايَ ؟ قَالَ: نَعَمْ، كَيْفَ قُلْتَ ؟ قَالَ: إِنْ قُتِلْتُ فِي سَبِيلِ اللهِ وَأَنَا صَابِرٌ مُحْتَسِبٌ، مُقْبِلٌ غَيْرُ مُدْبِرٍ، يُكَفِّرُ اللهُ عَنِّي خَطَايَايَ ؟ قَالَ: " نَعَمْ، إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ سَارَّنِي بِذَلِكَ
Translation
Chain of narrators
- ʿUthmān b. ʿUmar
- ʿAbd al-Ḥamīd b. Jaʿfar
- ʿIyāḍ b. ʿAbdullāh b. Abū Sarḥ
- Abū Hurayrah
✧ The Messenger of Allah ﷺ stood and addressed the people. He mentioned that faith in Allah and jihad in the cause of Allah are among the most excellent deeds in the sight of Allah. A man stood up and said: "O Messenger of Allah, if I am killed in the cause of Allah, while I am patient, seeking reward, advancing and not retreating, will Allah expiate my sins?" He said: "Yes." Then he said: "How did you say it?" He said: "If I am killed in the cause of Allah, while I am patient, seeking reward, advancing and not retreating, will Allah expiate my sins?" He said: "Yes. How did you say it?" He said: "If I am killed in the cause of Allah, while I am patient, seeking reward, advancing and not retreating, will Allah expiate my sins?" He said: "Yes, except for debt, for Jibril confided that to me."
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Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضِ بْنِ عَبْدِ اللهِ بْنِ أَبِي سَرْحٍثقةعن
- Truthful (ṣadūq), accused of belief in qadar (free will), and he sometimes erred (wahima)d. 153 AHعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍصدوق رمي بالقدر ، وربما وهمحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.