Musnad Ahmad 8301
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنِي أَبِي حَدَّثَنَا الْجُرَيْرِيُّ عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ قَالَ
أَقَمْتُ بِالْمَدِينَةِ مَعَ أَبِي هُرَيْرَةَ سَنَةً، فَقَالَ لِي ذَاتَ يَوْمٍ وَنَحْنُ عِنْدَ حُجْرَةِ عَائِشَةَ: لَقَدْ رَأَيْتُنِي وَمَا لَنَا ثِيَابٌ إِلَّا الْبِرَادُ الْمُتَفَتَّقَةُ، وَإِنَّهُ لَيَأْتِي عَلَى أَحَدِنَا الْأَيَّامُ مَا يَجِدُ طَعَامًا يُقِيمُ بِهِ صُلْبَهُ، حَتَّى إِنْ كَانَ أَحَدُنَا لَيَأْخُذُ الْحَجَرَ فَيَشُدُّهُ عَلَى أَخْمَصِ بَطْنِهِ، ثُمَّ يَشُدُّهُ بِثَوْبِهِ لِيُقِيمَ بِهِ صُلْبَهُ، فَقَسَّمَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ بَيْنَنَا تَمْرًا، فَأَصَابَ كُلُّ إِنْسَانٍ مِنَّا سَبْعَ تَمَرَاتٍ فِيهِنَّ حَشَفَةٌ، فَمَا سَرَّنِي أَنَّ لِي مَكَانَهَا تَمْرَةً جَيِّدَةً، قَالَ: قُلْتُ: لِمَ ؟ قَالَ: تَشُدُّ لِي مِنْ مَضْغِي، قَالَ: فَقَالَ لِي: مِنْ أَيْنَ أَقْبَلْتَ ؟ قُلْتُ: مِنَ الشَّامِ، قَالَ: فَقَالَ لِي: هَلْ رَأَيْتَ حَجَرَ مُوسَى ؟ قُلْتُ: وَمَا حَجَرُ مُوسَى ؟ قَالَ: إِنَّ بَنِي إِسْرَائِيلَ قَالُوا لِمُوسَى قَوْلًا تَحْتَ ثِيَابِهِ فِي مَذَاكِيرِهِ، قَالَ: فَوَضَعَ ثِيَابَهُ عَلَى صَخْرَةٍ وَهُوَ يَغْتَسِلُ، قَالَ: فَسَعَتْ بِثِيَابُهُ، قَالَ: فَتَبِعَهَا فِي أَثَرِهَا وَهُوَ يَقُولُ: يَا حَجَرُ، أَلْقِ ثِيَابِي، يَا حَجَرُ، أَلْقِ ثِيَابِي، حَتَّى أَتَتْ بِهِ عَلَى بَنِي إِسْرَائِيلَ فَرَأَوْهُ سَوِيًّا حَسَنَ الْخَلْقِ، [فَلَجَبَهُ ثَلَاثَ لَجَبَاتٍ]. فَوَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ، لَوْ كُنْتُ نَظَرْتُ لَرَأَيْتُ لَجَبَاتِ مُوسَى فِيهِ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- my father
- al-Jurayrī
- ʿAbdullāh b. Shaqīq
✧ I stayed in Madinah with Abu Hurayrah for a year. One day, while we were near the room of ʿĀʾishah, he said to me: I remember a time when we had no clothes except worn-out striped cloaks, and days would pass for one of us without finding food to sustain his back, until one of us would take a stone and tie it to the hollow of his belly, then bind it with his garment to keep himself upright. One day, the Messenger of God ﷺ distributed dates among us, and each of us received seven dates, among them a dry, inferior one. It would not have pleased me to have a good date in its place. I said: Why? He said: Because it gives me more to chew. Then he said to me: Where have you come from? I said: From Syria. He said: Have you seen the stone of Moses? I said: What is the stone of Moses? He said: The Children of Israel said something about Moses regarding what was under his garments, in his private parts. So he placed his clothes on a rock while he was bathing. The rock ran off with his clothes. He followed in its tracks, saying: O stone, give me back my clothes! O stone, give me back my clothes! Until it came with him to the Children of Israel, and they saw him as a well-formed man with good physique. [Then it struck him three blows.] By the One in whose hand is Abu Hurayrah's soul, had I looked, I would have seen the marks of Moses' blows on it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 8373
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةصريح في السماع
- Trustworthy (thiqah), with some hostility toward ʿAlī (naṣb) in himd. during the governorship of al-Ḥajjāj b. Yūsuf over Iraq, or 108 AHعَبْدِ اللهِ بْنِ شَقِيقٍثقة ، فيه نصبعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHالْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنينحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.