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العربية

Musnad Ahmad 7973

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ يُونُسَ قَالَ سَمِعْتُ عَمَّارًا مَوْلَى بَنِي هَاشِمٍ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ فِي هَذِهِ الْآيَةِ: وَشَاهِدٍ وَمَشْهُودٍ، قَالَ: الشَّاهِدُ: يَوْمُ الْجُمُعَةِ، وَالْمَشْهُودُ: يَوْمُ عَرَفَةَ، وَالْمَوْعُودُ: يَوْمُ الْقِيَامَةِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Yūnus
  4. ʿAmmār a freed slave of Banī Hāshim Yuḥaddith
  5. Abū Hurayrah

✧ In this verse {and a witness and a witnessed} [Al-Buruj 3], the witness refers to the Day of Friday, and the witnessed refers to the Day of Arafah, and the promised refers to the Day of Resurrection.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف في رفعه على عمار فرفعه علي بن زيد بن جدعان ووقفه يونس بن عبيد عن أبي هريرة وهو الصواب

    machine translationThere is disagreement about whether it is traced back (marfūʿ) to the Prophet ﷺ through ʿAmmār: ʿAlī b. Zayd b. Judʿān reported it as raised (marfūʿ), while Yūnus b. ʿUbayd reported it as stopping at the Companion (mawqūf) from Abū Hurayrah, and that is the correct view.

    in مسند أحمد, p. 8047

Other narrations of this report

Jami' at-Tirmidhi 3339

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    يحدث عن
  2. ʿAmmār b. Abī ʿAmmār
    truthful (ṣadūq), who sometimes erredd. after 120 AH
    عَمَّارًا مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأ
    سمعت
  3. Yūnus
    Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسَثقة ثبت فاضل ورع
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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