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Musnad Ahmad 7972

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ عَلِيَّ بْنَ زَيْدٍ وَيُونُسَ بْنَ عُبَيْدٍ يُحَدِّثَانَ عَنْ عَمَّارٍ مَوْلَى بَنِي هَاشِمٍ

أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ: وَشَاهِدٍ وَمَشْهُودٍ، قَالَ - يَعْنِي - الشَّاهِدَ: يَوْمُ عَرَفَةَ، وَالْيَوْمِ الْمَوْعُودِ: يَوْمُ الْقِيَامَةِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. ʿAlī b. Zayd and Yūnus b. ʿUbayd Yuḥaddithān
  4. ʿAmmār a freed slave of Banī Hāshim

✧ He said regarding this verse: 'And a witness and one witnessed.' He said - meaning - the witness: the Day of 'Arafah, and the promised day: the Day of Resurrection.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف في رفعه على عمار فرفعه علي بن زيد بن جدعان ووقفه يونس بن عبيد عن أبي هريرة وهو الصواب

    machine translationThere is disagreement about whether it is traced back (marfūʿ) to the Prophet ﷺ through ʿAmmār: ʿAlī b. Zayd b. Judʿān reported it as raised (marfūʿ), while Yūnus b. ʿUbayd reported it as stopping at the Companion (mawqūf) from Abū Hurayrah, and that is the correct view.

    in مسند أحمد, p. 8046

Other narrations of this report

Jami' at-Tirmidhi 3339

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. ʿAmmār b. Abī ʿAmmār
    truthful (ṣadūq), who sometimes erredd. after 120 AH
    عَمَّارٍ مَوْلَى بَنِي هَاشِمٍصدوق ربما أخطأ
    يحدثان
  3. Yūnus
    Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    وَيُونُسَ بْنَ عُبَيْدٍثقة ثبت فاضل ورع
    سمعت
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدٌ [١]ثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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