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Musnad Ahmad 7781

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي ابْنُ أَبِي أُنَيْسٍ أَنَّ أَبَاهُ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ

إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الرَّحْمَةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ṣāliḥ
  4. Ibn Shihāb
  5. Ibn Abū Unays
  6. his father
  7. Abū Hurayrah
  8. Rasūl Allāh ﷺ

✧ When Ramadan enters, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
أبو الوليد الباجيSoundin مسند أحمد, p. 7855hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح عن الزهري عن أبي سهيل نافع بن أبي أنس عن أبيه عن أبي هريرة

    machine translationThe correct (ṣaḥīḥ) chain is from al-Zuhrī, from Abū Suhayl Nāfiʿ b. Abī Anas, from his father, from Abū Hurayrah.

    in مسند أحمد, p. 7855
  • Dāraquṭnī

    والصحيح عن مالك موقوف وعن الباقين مرفوع

    machine translationThe correct (ṣaḥīḥ) report from Mālik is as a statement of the Companion (mawqūf), while from the others it is traced back to the Prophet (marfūʿ).

    in مسند أحمد, p. 7855
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 7855
  • Abū Ḥatim al-Rāzī

    وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 7855

Other narrations of this report

Sunan an-Nasa'i 2103

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمع
  2. Mālik b. Abī ʿĀmir al-Aṣbaḥī
    trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an error
    أَبَاهُثقة
    حدثه
  3. Abū Suhayl b. Mālik
    trustworthy (thiqah)d. after 140 AH
    ابْنُ أَبِي أُنَيْسٍثقة
    حدثني
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  5. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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