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Musnad Ahmad 7780

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي أُنَيْسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ

إِذَا دَخَلَ شَهْرُ رَمَضَانَ فُتِّحَتْ أَبْوَابُ الرَّحْمَةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. Ibn Abū Unays
  5. his father
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ When the month of Ramadan enters, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
أبو الوليد الباجيSoundin مسند أحمد, p. 7854hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    الصحيح عن الزهري عن أبي سهيل نافع بن أبي أنس عن أبيه عن أبي هريرة

    machine translationThe correct (ṣaḥīḥ) chain is from al-Zuhrī, from Abū Suhayl Nāfiʿ b. Abī Anas, from his father, from Abū Hurayrah.

    in مسند أحمد, p. 7854
  • Dāraquṭnī

    والصحيح عن مالك موقوف وعن الباقين مرفوع

    machine translationThe correct (ṣaḥīḥ) report from Mālik is as a statement of the Companion (mawqūf), while from the others it is traced back to the Prophet (marfūʿ).

    in مسند أحمد, p. 7854
  • Abū Ḥatim al-Rāzī

    هذا خطأ إنما هو عن الزهري عن ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis is an error. It is only from al-Zuhrī, from Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 7854
  • Abū Ḥatim al-Rāzī

    وهذا أيضا خطأ إنما هو ابن أبي أنس عن أبيه عن أبي هريرة عن النبي صلى الله عليه وسلم

    machine translationThis too is an error. It is only Ibn Abī Anas, from his father, from Abū Hurayrah, from the Prophet ﷺ.

    in مسند أحمد, p. 7854

Other narrations of this report

Sunan an-Nasa'i 2103

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Mālik b. Abī ʿĀmir al-Aṣbaḥī
    trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an error
    أَبِيهِثقة
    عن
  3. Abū Suhayl b. Mālik
    trustworthy (thiqah)d. after 140 AH
    ابْنِ أَبِي أُنَيْسٍثقة
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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