MajelisNoteDalilدليل

Musnad Ahmad 778

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حَدَّثَنَا وَكِيعٌ عَنْ ابْنِ أَبِي لَيْلَى عَنِ الْمِنْهَالِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ

كَانَ أَبِي يَسْمُرُ مَعَ عَلِيٍّ، وَكَانَ عَلِيٌّ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ، وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ، فَقِيلَ لَهُ: لَوْ سَأَلْتَهُ، فَسَأَلَهُ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَيَّ وَأَنَا أَرْمَدُ الْعَيْنِ يَوْمَ خَيْبَرَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي أَرْمَدُ الْعَيْنِ قَالَ: فَتَفَلَ فِي عَيْنَيَّ، وَقَالَ: اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ، فَمَا وَجَدْتُ حَرًّا وَلَا بَرْدًا مُنْذُ يَوْمِئِذٍ، وَقَالَ: لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللهَ وَرَسُولَهُ، وَيُحِبُّهُ اللهُ وَرَسُولُهُ، لَيْسَ بِفَرَّارٍ، فَتَشَرَّفَ لَهَا أَصْحَابُ النَّبِيِّ ﷺ، فَأَعْطَانِيهَا

Translation

Chain of narrators
  1. Wakīʿ
  2. Ibn Abū Laylá
  3. al-Minhāl
  4. ʿAbd al-Raḥman b. Abū Laylá

✧ My father used to spend the evening with Ali. Ali would wear summer clothes in winter and winter clothes in summer. It was said to him: Why don't you ask him? So he asked him. He said: The Messenger of Allah ﷺ sent for me on the day of Khaybar while I had sore eyes. I said: O Messenger of Allah, I have sore eyes. He said: He spat into my eyes and said: O Allah, remove from him heat and cold. Since that day I have felt neither heat nor cold. And he said: I will give the banner to a man who loves Allah and His Messenger, and whom Allah and His Messenger love, one who does not flee. The Companions of the Prophet ﷺ vied for it, and he gave it to me.

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam) because of the weakness of ibn Abu laila Shaikh of Wakee'sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به محمد بن عبد الرحمن بن أبي ليلى واختلف عنه فرواه عمران بن محمد بن عبد الرحمن بن أبي ليلى عن أبيه عن المنهال بن عمرو عن عبد الرحمن بن أبي ليلى ورواه عبيد الله بن موسى عن ابن أبي ليلى عن الحكم والمنهال ورواه علي بن هاشم عن ابن أبي ليلى عن الحكم والمنهال بن عمرو وعيسى بن عبد الرحمن عن عبد الرحمن بن أبي ليلى فأسنده عباد بن يعقوب عن علي بن هاشم فقال فيه عن ابن أبي ليلى عن أبيه عن علي وتابعه عبيد الله بن موسى عن ابن أبي ليلى فهو في هاتين الروايتين من حديث أبي ليلى عن علي وفي غيرهما من حديث عبد الرحمن ابنه عن علي وروى عن أبي إسحاق السبيعي عن عبد الرحمن بن أبي ليلى عن علي حدث به عنه عبد الكبير بن دينار وعيسى بن يزيد ويقال إن أبا إسحاق لم يسمعه من عبد الرحمن بن أبي ليلى وإنما أخذه من ابنه محمد عن المنهال بن عمرو عنه

    machine translationMuḥammad b. ʿAbd al-Raḥmān b. Abī Laylā narrated it, and there is disagreement about it from him. ʿImrān b. Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā narrated it from his father, from al-Minhāl b. ʿAmr, from ʿAbd al-Raḥmān b. Abī Laylā. ʿUbaydullāh b. Mūsā narrated it from Ibn Abī Laylā, from al-Ḥakam and al-Minhāl. ʿAlī b. Hāshim narrated it from Ibn Abī Laylā, from al-Ḥakam and al-Minhāl b. ʿAmr, and ʿĪsā b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. Abī Laylā. ʿAbbād b. Yaʿqūb gave it a connected chain (asnadahu) from ʿAlī b. Hāshim, and said in it: from Ibn Abī Laylā, from his father, from ʿAlī. ʿUbaydullāh b. Mūsā corroborated him, from Ibn Abī Laylā. So in these two narrations it is from the hadith of Abū Laylā from ʿAlī, and in the others it is from the hadith of his son ʿAbd al-Raḥmān from ʿAlī. It is also narrated from Abū Isḥāq al-Sabīʿī, from ʿAbd al-Raḥmān b. Abī Laylā, from ʿAlī; ʿAbd al-Kabīr b. Dīnār and ʿĪsā b. Yazīd narrated it from him. It is said that Abū Isḥāq did not hear it from ʿAbd al-Raḥmān b. Abī Laylā, but took it from his son Muḥammad, from al-Minhāl b. ʿAmr, from him.

    in مسند أحمد, p. 782

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    قال
  2. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقة
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AH
    الْمِنْهَالِصدوق ربما وهم
    عن
  4. truthful (ṣadūq), of very poor memoryd. 148 AH
    ابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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