Musnad Ahmad 774
Show the chain
حَدَّثَنَا حَجَّاجٌ حَدَّثَنِي إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ هَانِئٍ عَنْ عَلِيٍّ قَالَ
الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللهِ ﷺ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ، وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِالنَّبِيِّ ﷺ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ
Translation
Chain of narrators
- Ḥajjāj
- Isrāʾīl
- Abū Isḥāq
- Hāniʾ
- ʿAlī
✧ Al-Hasan was the person most resembling the Messenger of God ﷺ from the chest to the head, and al-Husayn was the person most resembling the Prophet ﷺ below that.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Darussalam | Al-Bani graded it Da'if in the da'eef of Sunan At-Tirmidhi (4050) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أبو إسحاق واختلف عنه فرواه إسرائيل عن أبي إسحاق عن هاني بن هاني عن علي ورواه إسماعيل بن مسلم عن أبي إسحاق عن رجل قد سماه عن علي وهو هاني بن هاني
machine translationAbū Isḥāq narrates it, and there is disagreement about him. Isrāʾīl narrated it from Abū Isḥāq, from Hāniʾ b. Hāniʾ, from ʿAlī; and Ismāʿīl b. Muslim narrated it from Abū Isḥāq, from a man whom he named, from ʿAlī, and he is Hāniʾ b. Hāniʾ.
in مسند أحمد, p. 778
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- unknown in condition (mastūr)هَانِئٍمستورعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثني
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.