MajelisNoteDalilدليل

Musnad Ahmad 750

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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ عَنْ عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ قَالَ سَمِعْتُ عَلِيًّا يَقُولُ

أَخَذَ رَسُولُ اللهِ ﷺ ذَهَبًا بِيَمِينِهِ، وَحَرِيرًا بِشِمَالِهِ، ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ، فَقَالَ: هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي

Translation

Chain of narrators
  1. Yazīd
  2. Muḥammad b. Isḥāq
  3. Yazīd b. Abū Ḥabīb
  4. ʿAbd al-ʿAzīz b. Abū al-Ṣaʿbah
  5. ʿAbdullāh b. Zurayr al-Ghāfiqī
  6. ʿAlī

✧ The Messenger of Allah ﷺ took gold in his right hand and silk in his left, then raised both hands and said: "These two are forbidden for the males of my Ummah."

Grades by grader

Zubair Ali ZaiSound Due to External Factorshadithunlocked
DarussalamSahih, because of corroborating evidencessunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    حديث حسن ورجاله معروفون

    machine translationA good (ḥasan) hadith, and its narrators are known.

    in مسند أحمد, p. 754
  • Ibn al-Qaṭṭān

    هكذا قال أي ابن المديني وأبو أفلح مجهول وعبد الله بن زرير مجهول الحال

    machine translationThus he said, that is Ibn al-Madīnī: Abū Aflaḥ is unknown (majhūl), and ʿAbdullāh b. Zurayr is of unknown condition (majhūl al-ḥāl).

    in مسند أحمد, p. 754
  • Ibn al-Qaṭṭān

    قد علل هذا الحديث بعلة أخرى وهي جهالة حال أبي أفلح بالفاء لا بالقاف وقال عبيد الله بن زرير مجهول الحال أيضا

    machine translationThis hadith has been given another defect (ʿillah), namely the unknown status (jahālat al-ḥāl) of Abū Aflaḥ, with an fāʾ and not a qāf. He said: ʿUbaydullāh b. Zurayr is also of unknown status (majhūl al-ḥāl).

    in مسند أحمد, p. 754

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    سمعت
  2. trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 80 AH, or 81 AH, or 83 AH
    عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّثقة ، رمي بالتشيع
    عن
  3. no harm in him (lā baʾs bih)
    عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِلا بأس به
    عن
  4. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    أخبرنا
  6. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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