Musnad Ahmad 750
Show the chain
حَدَّثَنَا يَزِيدُ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ عَنْ عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ قَالَ سَمِعْتُ عَلِيًّا يَقُولُ
أَخَذَ رَسُولُ اللهِ ﷺ ذَهَبًا بِيَمِينِهِ، وَحَرِيرًا بِشِمَالِهِ، ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ، فَقَالَ: هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي
Translation
Chain of narrators
- Yazīd
- Muḥammad b. Isḥāq
- Yazīd b. Abū Ḥabīb
- ʿAbd al-ʿAzīz b. Abū al-Ṣaʿbah
- ʿAbdullāh b. Zurayr al-Ghāfiqī
- ʿAlī
✧ The Messenger of Allah ﷺ took gold in his right hand and silk in his left, then raised both hands and said: "These two are forbidden for the males of my Ummah."
Grades by grader
| Zubair Ali Zai | Sound Due to External Factors | hadithunlocked |
|---|---|---|
| Darussalam | Sahih, because of corroborating evidences | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAlī al-Madīnī
حديث حسن ورجاله معروفون
machine translationA good (ḥasan) hadith, and its narrators are known.
in مسند أحمد, p. 754 - Ibn al-Qaṭṭān
هكذا قال أي ابن المديني وأبو أفلح مجهول وعبد الله بن زرير مجهول الحال
machine translationThus he said, that is Ibn al-Madīnī: Abū Aflaḥ is unknown (majhūl), and ʿAbdullāh b. Zurayr is of unknown condition (majhūl al-ḥāl).
in مسند أحمد, p. 754 - Ibn al-Qaṭṭān
قد علل هذا الحديث بعلة أخرى وهي جهالة حال أبي أفلح بالفاء لا بالقاف وقال عبيد الله بن زرير مجهول الحال أيضا
machine translationThis hadith has been given another defect (ʿillah), namely the unknown status (jahālat al-ḥāl) of Abū Aflaḥ, with an fāʾ and not a qāf. He said: ʿUbaydullāh b. Zurayr is also of unknown status (majhūl al-ḥāl).
in مسند أحمد, p. 754
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسمعت
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 80 AH, or 81 AH, or 83 AHعَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّثقة ، رمي بالتشيععن
- no harm in him (lā baʾs bih)عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِلا بأس بهعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.