Musnad Ahmad 7350
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حَدَّثَنَا سُفْيَانُ عَنْ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَوْ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَسُولَ اللهِ ﷺ أَبْصَرَ رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ: ارْكَبْهَا. قَالَ: إِنَّهَا بَدَنَةٌ قَالَ: ارْكَبْهَا. قَالَ: إِنَّهَا بَدَنَةٌ قَالَ: ارْكَبْهَا وَيْلَكَ
Translation
Chain of narrators
- Sufyān
- Abū al-Zinād
- Mūsá b. Abū ʿUthmān
- his father
- Abū Hurayrah Aw
- al-Aʿraj
- Abū Hurayrah
✧ The Messenger of Allah ﷺ saw a man driving a sacrificial camel and said: 'Ride it.' He said: 'It is a sacrificial camel.' He said: 'Ride it.' He said: 'It is a sacrificial camel.' He said: 'Ride it, woe to you.'
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه أبو الزناد واختلف عنه فرواه مالك بن أنس وموسى بن عقبة وعبد الرحمن بن إسحاق وهو عباد وأبو أيوب الأفريقي عن أبي الزناد عن الأعرج عن أبي هريرة وخالفهم ابن عيينة فرواه عن أبي الزناد عن موسى بن أبي عثمان عن أبيه عن أبي هريرة ويشبه أن يكون القولان محفوظين عن أبي الزناد وزعم الواقدي أن مالكا وهم في إسناد هذا الحديث فرواه عن أبي الزناد عن الأعرج عن أبي هريرة وقد تابعه جماعة ثقات منهم موسى بن عقبة ومن ذكرنا معه
machine translationAbū al-Zinād narrates it, and there is disagreement about him. Mālik b. Anas, Mūsā b. ʿUqbah, ʿAbd al-Raḥmān b. Isḥāq (who is ʿAbbād), and Abū Ayyūb al-Afrīqī narrated it from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah. Ibn ʿUyaynah differed from them and narrated it from Abū al-Zinād, from Mūsā b. Abī ʿUthmān, from his father, from Abū Hurayrah. It seems that both versions are preserved from Abū al-Zinād. Al-Wāqidī claimed that Mālik erred in the chain of this hadith, as he narrated it from Abū al-Zinād, from al-Aʿraj, from Abū Hurayrah. But a group of trustworthy (thiqāt) narrators followed him, among them Mūsā b. ʿUqbah and those we mentioned with him.
in مسند أحمد, p. 7426
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- acceptable (maqbūl)أَبِيهِمقبولعن
- acceptable (maqbūl)d. between 111 and 120 AHمُوسَى بْنِ أَبِي عُثْمَانَمقبولعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأَبِي الزِّنَادِثقة ، فقيهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.