Musnad Ahmad 725
Show the chain
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ حَدَّثَنَا أَبِي سَمِعْتُ الْأَعْمَشَ يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ عَلِيٍّ قَالَ
قَالَ عُمَرُ بْنُ الْخَطَّابِ لِلنَّاسِ: مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ ؟ فَقَالَ النَّاسُ: يَا أَمِيرَ الْمُؤْمِنِينَ، قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ، فَهُوَ لَكَ، فَقَالَ لِي: مَا تَقُولُ أَنْتَ ؟ فَقُلْتُ: قَدْ أَشَارُوا عَلَيْكَ، فَقَالَ [لِي]: قُلْ، فَقُلْتُ: لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا ؟ فَقَالَ: لَتَخْرُجَنَّ مِمَّا قُلْتَ، فَقُلْتُ: أَجَلْ، وَاللهِ لَأَخْرُجَنَّ مِنْهُ، أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللهِ ﷺ سَاعِيًا، فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، فَمَنَعَكَ صَدَقَتَهُ، فَكَانَ بَيْنَكُمَا شَيْءٌ، فَقُلْتَ لِي: انْطَلِقْ مَعِي إِلَى النَّبِيِّ ﷺ، فَوَجَدْنَاهُ خَاثِرًا، فَرَجَعْنَا، ثُمَّ غَدَوْنَا عَلَيْهِ، فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ، فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ، فَقَالَ لَكَ: أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ ؟ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَا مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ، وَالَّذِي رَأَيْنَا مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي، فَقَالَ: إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ، وَقَدْ بَقِيَ عِنْدِي مِنَ الصَّدَقَةِ دِينَارَانِ، فَكَانَ الَّذِي رَأَيْتُمَا مِنْ خُثُورِي لَهُ، وَأَتَيْتُمَانِي الْيَوْمَ، وَقَدْ وَجَّهْتُهُمَا، فَذَاكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي، فَقَالَ عُمَرُ: صَدَقْتَ، وَاللهِ لَأَشْكُرَنَّ لَكَ الْأُولَى وَالْآخِرَةَ
Translation
Chain of narrators
- And Hb b. Jarīr
- my father
- al-Aʿmash Yuḥaddith
- ʿAmr b. Murrah
- Abū al-Bakhtarī
- ʿAlī
✧ Umar b. al-Khattab said to the people: 'What do you think about the surplus of this wealth that remains with us?' The people said: 'O Commander of the Faithful, we have kept you from your family, your property, and your trade, so it is yours.' He said to me: 'What do you say?' I said: 'They have advised you.' He said to me: 'Speak.' So I said: 'Why do you turn your certainty into speculation?' He said: 'You must explain what you said.' I said: 'Indeed, by Allah, I will explain it. Do you remember when the Prophet of Allah ﷺ sent you as a collector, and you went to al-Abbas b. Abd al-Muttalib, and he withheld his charity from you, and something occurred between you two? You said to me: 'Come with me to the Prophet ﷺ.' We found him in a bad mood, so we returned. Then we went to him the next morning and found him in a good mood. You told him what al-Abbas had done. He said to you: 'Do you not know that a man's paternal uncle is like his father?' And we mentioned to him what we had seen of his bad mood on the first day and his good mood on the second day. He said: 'You both came to me on the first day when I still had two dinars of the charity left, and that was what you saw of my bad mood. And you came to me today after I had sent them out, and that is what you saw of my good mood.' Umar said: 'You have spoken the truth. By Allah, I will thank you for the first and the last.'
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) because it is interrupted | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح إلا أن أبا البختري لم يسمع من علي ولا عمر فهو مرسل صحيح
in مسند أحمد, p. 729 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات إلا أن فيه انقطاعا
machine translationIts narrators are trustworthy (thiqāt), except that it contains a break in the chain (inqiṭāʿ).
in مسند أحمد, p. 729
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AHأَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسالعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءيحدث عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشَثقة حافظ , عارف بالقراءات ورع لكنه يدلسسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.