Musnad Ahmad 719
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حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ أَخْبَرَنَا عَبْدُ اللهِ أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَعَنْ عَطَاءٍ الْخُرَاسَانِيِّ أَنَّهُ حَدَّثَهُ عَنْ مَوْلَى امْرَأَتِهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ
إِذَا كَانَ يَوْمُ الْجُمُعَةِ، خَرَجَ الشَّيَاطِينُ يُرَبِّثُونَ النَّاسَ إِلَى أَسْوَاقِهِمْ، وَمَعَهُمُ الرَّايَاتُ، وَتَقْعُدُ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسَاجِدِ يَكْتُبُونَ النَّاسَ عَلَى قَدْرِ مَنَازِلِهِمُ: السَّابِقَ وَالْمُصَلِّيَ، وَالَّذِي يَلِيهِ، حَتَّى يَخْرُجَ الْإِمَامُ، فَمَنْ دَنَا مِنَ الْإِمَامِ، فَأَنْصَتَ وَاسْتَمَعَ وَلَمْ يَلْغُ، كَانَ لَهُ كِفْلَانِ مِنَ الْأَجْرِ، وَمَنْ نَأَى عَنْهُ، فَاسْتَمَعَ وَأَنْصَتَ وَلَمْ يَلْغُ، كَانَ لَهُ كِفْلٌ مِنَ الْأَجْرِ، وَمَنْ دَنَا مِنَ الْإِمَامِ فَلَغَا وَلَمْ يُنْصِتْ وَلَمْ يَسْتَمِعْ، كَانَ عَلَيْهِ كِفْلَانِ مِنَ الْوِزْرِ، وَمَنْ نَأَى عَنْهُ فَلَغَا وَلَمْ يُنْصِتْ وَلَمْ يَسْتَمِعْ، كَانَ عَلَيْهِ كِفْلٌ مِنَ الْوِزْرِ، وَمَنْ قَالَ: صَهْ، فَقَدْ تَكَلَّمَ، وَمَنْ تَكَلَّمَ، فَلَا جُمُعَةَ لَهُ، ثُمَّ قَالَ: هَكَذَا سَمِعْتُ نَبِيَّكُمْ [ ﷺ ]
Translation
Chain of narrators
- ʿAlī b. Isḥāq
- ʿAbdullāh
- al-Ḥajjāj b. Arṭāhaʿan ʿAṭāʾ al-Khurāsānī
- a freed slave of Āmraʾatih
- ʿAlī b. Abū Ṭālib
✧ When Friday comes, the devils go out to incite people to their markets, carrying banners. The angels sit at the doors of the mosques, recording people according to their ranks: the first comer, the one who prays, and the one who follows him, until the imam comes out. Whoever sits near the imam, listens, is silent, and does not engage in idle talk, will have two portions of reward. Whoever sits far from him, listens, is silent, and does not engage in idle talk, will have one portion of reward. Whoever sits near the imam but engages in idle talk, does not listen, and does not remain silent, will have two portions of sin. Whoever sits far from him and engages in idle talk, does not listen, and does not remain silent, will have one portion of sin. Whoever says "Hush" has spoken, and whoever speaks has no Friday prayer. Then he said: This is how I heard your Prophet ﷺ say.
Notes
[ ﷺ ] [ ﷺ ] [ ﷺ ]
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في إسناده من ليس بمشهور
in مسند أحمد, p. 723 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه رجل لم يسم
machine translationIt contains a man who is not named.
in مسند أحمد, p. 723
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- مولى امرأة عطاء الخراسانيعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٍ الْخُرَاسَانِيِّصدوق يهم كثيرا ، ويرسل ، ويدلسحدثه
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجُ بْنُ أَرْطَاةَصدوق كثير الخطأ والتدليسأخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرأخبرنا
- trustworthy (thiqah)d. 213 AHعَلِيُّ بْنُ إِسْحَاقَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.