Musnad Ahmad 717
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حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ فُلانِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ الْهَاشِمِيِّ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ، وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ، وَيَصْنَعُهُ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ، وَإِذَا قَامَ مِنْ سَجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ، وَكَبَّرَ
Translation
Chain of narrators
- Sulaymān b. Dāwud
- ʿAbd al-Raḥman / Ibn Abū al-Zinād
- Mūsá b. ʿUqbah
- ʿAbdullāh b. al-Faḍl b. ʿAbd al-Raḥman b. Fulān b. Rabīʿah b. al-Ḥārith b. ʿAbd al-Muṭṭalib al-Hāshimī
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī b. Abū Ṭālib
✧ From the Messenger of God ﷺ, that when he stood for the obligatory prayer, he said the takbir and raised his hands level with his shoulders. He did the same when he finished his recitation and when he intended to bow, and he did it when he raised his head from bowing. He did not raise his hands in any part of his prayer while sitting. When he stood after the two prostrations, he raised his hands like that and said the takbir.
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
صححه الترمذي
machine translational-Tirmidhī graded it authentic (ṣaḥīḥ).
in مسند أحمد, p. 721 - Aḥmad b. Ḥanbal
صححه أحمد بن حنبل
in مسند أحمد, p. 721 - Ibn Ḥajar al-ʿAsqalānī
أشار إلى تضعيف ما ورد في ذلك حديث الباب وغيره
machine translationHe indicated that what was reported on this matter, in the hadith of this chapter and others, is weak (ḍaʿīf).
in مسند أحمد, p. 721 - Aḥmad b. Ḥanbal
سئل عن حديث علي ابن أبي طالب في الرفع فقال صحيح
machine translationHe was asked about the hadith of ʿAlī b. Abī Ṭālib concerning the raising of the hands, and he said: it is authentic (ṣaḥīḥ).
in مسند أحمد, p. 721
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ الْفَضْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ فُلَانِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ الْهَاشِمِيِّثقةعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHعَبْدُ الرَّحْمَنِ - يَعْنِي : ابْنَ أَبِي الزِّنَادِ -صدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHسُلَيْمَانُ بْنُ دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.