Musnad Ahmad 7095
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ حَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ اللهِ بْنِ رَافِعٍ حَدَّثَنَا حَنَانُ بْنُ خَارِجَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ
جَاءَ أَعْرَابِيٌّ عُلْوِيٌّ، جَرِيءٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنِ الْهِجْرَةِ إِلَيْكَ أَيْنَمَا كُنْتَ ؟ أَمْ لِقَوْمٍ خَاصَّةً ؟ أَمْ إِلَى أَرْضٍ مَعْلُومَةٍ ؟ أَمْ إِذَا مُتَّ انْقَطَعَتْ ؟ قَالَ: فَسَكَتَ عَنْهُ يَسِيرًا، ثُمَّ قَالَ: أَيْنَ السَّائِلُ ؟ قَالَ: هَا هُوَ ذَا يَا رَسُولَ اللهِ. قَالَ: الْهِجْرَةُ أَنْ تَهْجُرَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، ثُمَّ أَنْتَ مُهَاجِرٌ وَإِنْ مُتَّ بِالْحَضَرِ، ثُمَّ قَالَ عَبْدُ اللهِ بْنُ عَمْرٍو ابْتِدَاءً مِنْ نَفْسِهِ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنْ ثِيَابِ أَهْلِ الْجَنَّةِ خَلْقًا تُخْلَقُ ؟ أَمْ نَسْجًا تُنْسَجُ ؟ فَضَحِكَ بَعْضُ الْقَوْمِ، فَقَالَ رَسُولُ اللهِ ﷺ: مِمَّ تَضْحَكُونَ ؟ مِنْ جَاهِلٍ يَسْأَلُ عَالِمًا ؟ ثُمَّ أَكَبَّ رَسُولُ اللهِ ﷺ، ثُمَّ قَالَ: أَيْنَ السَّائِلُ ؟ قَالَ: هُوَ ذَا أَنَا يَا رَسُولَ اللهِ. قَالَ: لَا، بَلْ تَشَقَّقُ عَنْهَا ثَمَرُ الْجَنَّةِ، ثَلَاثَ مَرَّاتٍ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Mahdī
- Muḥammad b. Abū al-Waḍḍāḥ
- al-ʿAlāʾ b. ʿAbdullāh b. Rāfiʿ
- Ḥanān b. Khārijah
- ʿAbdullāh b. ʿAmr
✧ A bold bedouin from the 'Alawi tribe came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, tell us about emigration to you: is it wherever you are, or for a particular people, or to a specific land, or does it cease when you die?' He said: 'He was silent for a little while, then said: 'Where is the questioner?' He said: 'Here he is, O Messenger of Allah.' He said: 'Emigration is to abandon immoralities, both open and secret, to establish prayer, and to give zakah. Then you are an emigrant even if you die in settled land.' Then Abdullah b. Amr said, initiating on his own: A man came to the Prophet ﷺ and said: 'O Messenger of Allah, tell us about the garments of the people of Paradise: are they created or woven?' Some of the people laughed. The Messenger of Allah ﷺ said: 'Why do you laugh? At an ignorant man asking a learned one?' Then the Messenger of Allah ﷺ bowed his head, then said: 'Where is the questioner?' He said: 'Here I am, O Messenger of Allah.' He said: 'No, rather they split open from the fruits of Paradise,' three times.
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Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)حَنَانُ بْنُ خَارِجَةَمقبول.حدثنا
- acceptable (maqbūl)الْعَلَاءُ بْنُ عَبْدِ اللهِ بْنِ رَافِعٍمقبولحدثني
- truthful (ṣadūq), prone to error (yahim)d. Ibn Saʿd said: in the caliphate of Mūsā al-Hādī, al-Dhahabī said: before 170 AH, Ibn Ḥajar said: after 180 AHمُحَمَّدُ بْنُ أَبِي الْوَضَّاحِصدوق يهمحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.