Musnad Ahmad 6892

Translation

✧ One who severs ties of kinship will not enter Paradise, nor a habitual drinker of wine, nor one who reminds others of his gifts, nor a child of fornication.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  اختلف شعبة والثوري في إسناد هذا الخبر فقال الثوري عن سالم عن جابان عن ابن عمرو وقال شعبة عن سالم عن نبيط عن جابان وهما جميعا متقنان حافظان إلا أن الثوري كان أعلم بحديث أهل بلده من شعبة وأحفظ لها منه لا سيما حديث الأعمش وأبي إسحاق ومنصور فالخبر متصل عن سالم عن جابان سمعه منه وسمعه من نبيط عن جابان فمرة روى كما قال شعبة وأخرى كما قال سفيان

  machine translationShuʿbah and al-Thawrī differed regarding the chain of this report. Al-Thawrī said: from Sālim, from Jābān, from Ibn ʿAmr. Shuʿbah said: from Sālim, from Nubayṭ, from Jābān. Both are meticulous (mutqin) memorizers (ḥāfiẓ), except that al-Thawrī was more knowledgeable about the hadiths of the people of his own town than Shuʿbah and a better memorizer of them than him, especially the hadiths of al-Aʿmash, Abū Isḥāq and Manṣūr. So the report is connected (muttaṣil) from Sālim, from Jābān; he heard it from him, and he also heard it from Nubayṭ, from Jābān. At one time he narrated it as Shuʿbah said, and at another as Sufyān said. Report a problem

  in مسند أحمد, p. 6971
• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. Report a problem

  in مسند أحمد, p. 6971
• al-Bukhari

  لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط لم يصح

  machine translationNo hearing (samāʿ) from ʿAbdullāh is known for Jābān, nor from Jābān for Sālim, nor for Nubayṭ. It is not authentic (lam yaṣiḥ). Report a problem

  in مسند أحمد, p. 6971
• Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

  وفيه جابان وثقه ابن حبان وبقية رجال أحمد رجال الصحيح

  in مسند أحمد, p. 6971

Narrators

1. 1
   ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

   One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
   عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
   عن
2. 2
   Jābān

   acceptable (maqbūl)
   جَابَانَمقبول
   عن
3. 3
   Sālim b. Abī al-Jaʿd al-Ghaṭafānī

   Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
   سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
   عن
4. 4
   Manṣūr b. al-Muʿtamir

   Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
   مَنْصُورٍثقة ثبت ، وكان لا يدلس
   عن
5. 5
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
   أخبرنا
6. 6
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.