Musnad Ahmad 6792
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حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا الْمَسْعُودِيُّ وَيَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ الْمُكْتِبِ عَنْ أَبِي كَثِيرٍ الزُّبَيْدِيِّ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللهِ ﷺ
إِيَّاكُمْ وَالشُّحَّ؛ فَإِنَّهُ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ. أَمَرَهُمْ بِالظُّلْمِ فَظَلَمُوا، وَأَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا، وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا. وَإِيَّاكُمْ وَالظُّلْمَ؛ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ. وَإِيَّاكُمْ وَالْفُحْشَ؛ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ. قَالَ: فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْمُسْلِمِينَ أَفْضَلُ ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ. قَالَ: فَقَامَ هُوَ، أَوْ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْجِهَادِ أَفْضَلُ ؟ قَالَ: مَنْ عَقَرَ جَوَادَهُ، وَأُهْرِيقَ دَمُهُ،
Translation
Chain of narrators
- Wakīʿ
- al-Masʿūdī Wayazīd
- al-Masʿūdī
- ʿAmr b. Murrah
- ʿAbdullāh b. al-Ḥārith al-Muktib
- Abū Kathīr al-Zubaydī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ Beware of stinginess, for it destroyed those before you. It commanded them to oppression and they oppressed, commanded them to sever ties and they severed, and commanded them to immorality and they committed immorality. Beware of oppression, for oppression is darkness on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or vulgarity. He said: Then a man stood up to him and said: 'O Messenger of Allah, which Muslim is best?' He said: 'The one from whose tongue and hand the Muslims are safe.' He said: Then he or another stood up and said: 'O Messenger of Allah, which jihad is best?' He said: 'The one whose horse is hamstrung and whose blood is shed.'
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)d. between 81 and 90 AHأَبِي كَثِيرٍ الزُّبَيْدِيِّمقبولعن
- trustworthy (thiqah)عَبْدِ اللهِ بْنِ الْحَارِثِ الْمُكْتِبِثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.