Musnad Ahmad 6657
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حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنِي حُيَيُّ بْنُ عَبْدِ اللهِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ حَدَّثَهُ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو
أَنَّ امْرَأَةً سَرَقَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَاءَ بِهَا الَّذِينَ سَرَقَتْهُمْ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّ هَذِهِ الْمَرْأَةَ سَرَقَتْنَا. قَالَ قَوْمُهَا: فَنَحْنُ نَفْدِيهَا، يَعْنِي أَهْلَهَا. فَقَالَ رَسُولُ اللهِ ﷺ: اقْطَعُوا يَدَهَا. فَقَالُوا: نَحْنُ نَفْدِيهَا بِخَمْسِمِائَةِ دِينَارٍ، قَالَ: اقْطَعُوا يَدَهَا. قَالَ: فَقُطِعَتْ يَدُهَا الْيُمْنَى. فَقَالَتِ الْمَرْأَةُ: هَلْ لِي مِنْ تَوْبَةٍ يَا رَسُولَ اللهِ ؟ قَالَ: نَعَمْ، أَنْتِ الْيَوْمَ مِنْ خَطِيئَتِكِ كَيَوْمِ وَلَدَتْكِ أُمُّكِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِي سُورَةِ الْمَائِدَةِ: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ إِلَى آخِرِ الْآيَةِ
Translation
Chain of narrators
- Ḥasan
- Ibn Lahīʿah
- Ḥuyay b. ʿAbdullāh
- Abū ʿAbd al-Raḥman al-Ḥubulī
- ʿAbdullāh b. ʿAmr
✧ A woman stole during the time of the Messenger of Allah ﷺ, and those from whom she stole brought her and said: O Messenger of Allah, this woman stole from us. Her people said: We will ransom her, meaning her family. The Messenger of Allah ﷺ said: Cut off her hand. They said: We will ransom her with five hundred dinars. He said: Cut off her hand. He said: So her right hand was cut off. The woman said: Is there any repentance for me, O Messenger of Allah? He said: Yes, today you are from your sin as on the day your mother gave birth to you. Then Allah, the Mighty and Majestic, sent down in Sūrat al-Māʾidah: "But whoever repents after his wrongdoing and makes amends" to the end of the verse.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات
in مسند أحمد, p. 6732
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah)d. 100 AHأَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّثقةعن
- truthful (ṣadūq), has lapses (wahm).d. 143 AH, or 148 AH.حُيَيُّ بْنُ عَبْدِ اللهِصدوق يهم.حدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنٌثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.