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Musnad Ahmad 6657

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حَدَّثَنَا حَسَنٌ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنِي حُيَيُّ بْنُ عَبْدِ اللهِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ حَدَّثَهُ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو

أَنَّ امْرَأَةً سَرَقَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَاءَ بِهَا الَّذِينَ سَرَقَتْهُمْ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّ هَذِهِ الْمَرْأَةَ سَرَقَتْنَا. قَالَ قَوْمُهَا: فَنَحْنُ نَفْدِيهَا، يَعْنِي أَهْلَهَا. فَقَالَ رَسُولُ اللهِ ﷺ: اقْطَعُوا يَدَهَا. فَقَالُوا: نَحْنُ نَفْدِيهَا بِخَمْسِمِائَةِ دِينَارٍ، قَالَ: اقْطَعُوا يَدَهَا. قَالَ: فَقُطِعَتْ يَدُهَا الْيُمْنَى. فَقَالَتِ الْمَرْأَةُ: هَلْ لِي مِنْ تَوْبَةٍ يَا رَسُولَ اللهِ ؟ قَالَ: نَعَمْ، أَنْتِ الْيَوْمَ مِنْ خَطِيئَتِكِ كَيَوْمِ وَلَدَتْكِ أُمُّكِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فِي سُورَةِ الْمَائِدَةِ: فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ إِلَى آخِرِ الْآيَةِ

Translation

Chain of narrators
  1. Ḥasan
  2. Ibn Lahīʿah
  3. Ḥuyay b. ʿAbdullāh
  4. Abū ʿAbd al-Raḥman al-Ḥubulī
  5. ʿAbdullāh b. ʿAmr

✧ A woman stole during the time of the Messenger of Allah ﷺ, and those from whom she stole brought her and said: O Messenger of Allah, this woman stole from us. Her people said: We will ransom her, meaning her family. The Messenger of Allah ﷺ said: Cut off her hand. They said: We will ransom her with five hundred dinars. He said: Cut off her hand. He said: So her right hand was cut off. The woman said: Is there any repentance for me, O Messenger of Allah? He said: Yes, today you are from your sin as on the day your mother gave birth to you. Then Allah, the Mighty and Majestic, sent down in Sūrat al-Māʾidah: "But whoever repents after his wrongdoing and makes amends" to the end of the verse.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه ابن لهيعة وحديثه حسن وفيه ضعف وبقية رجاله ثقات

    in مسند أحمد, p. 6732

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. trustworthy (thiqah)d. 100 AH
    أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّثقة
    عن
  3. truthful (ṣadūq), has lapses (wahm).d. 143 AH, or 148 AH.
    حُيَيُّ بْنُ عَبْدِ اللهِصدوق يهم.
    حدثني
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    حدثنا
  5. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    حَسَنٌثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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