Musnad Ahmad 6644
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حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ أَبُو إِسْحَاقَ الْفَزَارِيُّ حَدَّثَنَا الْأَوْزَاعِيُّ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ عَنْ عَبْدِ اللهِ بْنِ الدَّيْلَمِيِّ قَالَ
دَخَلْتُ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو، وَهُوَ فِي حَائِطٍ لَهُ بِالطَّائِفِ يُقَالُ لَهُ الْوَهْطُ. وَهُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ بِشُرْبِ الْخَمْرِ، فَقُلْتُ: بَلَغَنِي عَنْكَ حَدِيثٌ، أَنَّهُ مَنْ شَرِبَ شَرْبَةَ خَمْرٍ لَمْ يَقْبَلِ اللهُ لَهُ تَوْبَةً أَرْبَعِينَ صَبَاحًا، وَأَنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ، وَأَنَّهُ مَنْ أَتَى بَيْتَ الْمَقْدِسِ لَا يَنْهَزُهُ إِلَّا الصَّلَاةُ فِيهِ خَرَجَ مِنْ خَطِيئَتِهِ مِثْلَ يَوْمِ وَلَدَتْهُ أُمُّهُ. فَلَمَّا سَمِعَ الْفَتَى ذِكْرَ الْخَمْرِ اجْتَذَبَ يَدَهُ مِنْ يَدِهِ ثُمَّ انْطَلَقَ، ثُمَّ قَالَ عَبْدُ اللهِ بْنُ عَمْرٍو: إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ. سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ شَرِبَ مِنَ الْخَمْرِ شَرْبَةً لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ. فَإِنْ عَادَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ. فَإِنْ عَادَ، قَالَ: فَلَا أَدْرِي فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ: فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ. قَالَ: وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ اللهَ عَزَّ وَجَلَّ خَلَقَ خَلْقَهُ فِي ظُلْمَةٍ، ثُمَّ أَلْقَى عَلَيْهِمْ مِنْ نُورِهِ يَوْمَئِذٍ فَمَنْ أَصَابَهُ مِنْ نُورِهِ يَوْمَئِذٍ اهْتَدَى، وَمَنْ أَخْطَأَهُ ضَلَّ، فَلِذَلِكَ أَقُولُ: جَفَّ الْقَلَمُ عَلَى عِلْمِ اللهِ عَزَّ وَجَلَّ. وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِنَّ سُلَيْمَانَ بْنَ دَاوُدَ عَلَيْهِ السَّلَامُ سَأَلَ اللهَ ثَلَاثًا فَأَعْطَاهُ اثْنَتَيْنِ وَنَحْنُ نَرْجُو أَنْ تَكُونَ لَهُ الثَّالِثَةُ فَسَأَلَهُ حُكْمًا يُصَادِفُ حُكْمَهُ فَأَعْطَاهُ اللهُ إِيَّاهُ، وَسَأَلَهُ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ فَأَعْطَاهُ إِيَّاهُ. وَسَأَلَهُ: أَيُّمَا رَجُلٍ خَرَجَ مِنْ بَيْتِهِ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِي هَذَا الْمَسْجِدِ خَرَجَ مِنْ خَطِيئَتِهِ مِثْلَ يَوْمِ وَلَدَتْهُ أُمُّهُ، فَنَحْنُ نَرْجُو أَنْ يَكُونَ اللهُ عَزَّ وَجَلَّ قَدْ أَعْطَاهُ إِيَّاهُ
Translation
Chain of narrators
- Muʿāwiyah b. ʿAmr
- Ibrāhīm b. Muḥammad Abū Isḥāq al-Fazārī
- al-Awzāʿī
- Rabīʿah b. Yazīd
- ʿAbdullāh b. al-Daylamī
✧ I visited Abdullah ibn Amr while he was in his garden in Ta'if, called Al-Wahat, and he was talking to a young man from Quraysh who was rumored to drink wine. I said to him, "I have heard a hadith that whoever drinks a sip of wine will not have his repentance accepted by God for forty days, and that the miserable is the one who is miserable in his mother's womb, and that whoever goes to the House of Al-Maqdis (Jerusalem) for nothing but prayer will have his sins erased as if he were reborn." When the young man heard the mention of wine, he withdrew his hand from Abdulah's hand and left. Abdullah ibn Amr then said, "I do not allow anyone to attribute to me something I did not say. I heard the Messenger of God ﷺ say, 'Whoever drinks a sip of wine, his prayer will not be accepted for forty days, but if he repents, God will accept his repentance. If he returns to it, his prayer will not be accepted for forty days, but if he repents, God will forgive him again. If he returns for the third or fourth time, I do not know for sure, it will be a right upon God to make him drink from the pond of 'Khabal' on the Day of Resurrection.' I also heard the Messenger of God ﷺ say, 'God created His creation in darkness, then cast His light upon them on that day. Whoever was touched by His light was guided, and whoever it missed was misguided. That is why I say the pen has dried according to the knowledge of God.' I heard the Messenger of God ﷺ say, 'Solomon the son of David, ﷺ, asked God for three things, and He granted him two, and we hope that the third one was granted for him as well. He asked for a judgment that coincides with God’s judgment, and God granted it to him. He asked for a kingdom that no one after him would deserve, and God granted it to him. And he asked that whoever leaves his house intending only to pray in this mosque would have his sins erased as if he was reborn, and we hope that God has granted him that as well.'"
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه أحمد بإسنادين والبزار والطبراني ورجال أحد إسنادي أحمد ثقات
machine translationAḥmad narrated it with two chains of narration, as did al-Bazzār and al-Ṭabarānī, and the narrators of one of Aḥmad's two chains are trustworthy (thiqāt).
in مسند أحمد, p. 6719
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءقال
- trustworthy (thiqah)d. between 81 and 90 AHعَبْدِ اللهِ بْنِ الدَّيْلَمِيِّثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 123 AHرَبِيعَةُ بْنُ يَزِيدَثقة عابدحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 183 AH, or 184 AH, or 185 AH, or 186 AH, or 187 AH, or 188 AHإِبْرَاهِيمُ بْنُ مُحَمَّدٍ أَبُو إِسْحَاقَ الْفَزَارِيُّثقة حافظ ، له تصانيفحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمُعَاوِيَةُ بْنُ عَمْرٍوثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.