Musnad Ahmad 663
Show the chain
حَدَّثَنَا خَلَفٌ حَدَّثَنَا خَالِدٌ عَنْ مُطَرِّفٍ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ أَنَّ رَسُولَ ﷺ
نَهَى أَنْ يَرْفَعَ الرَّجُلُ صَوْتَهُ بِالْقِرَاءَةِ قَبْلَ الْعِشَاءِ وَبَعْدَهَا، يُغَلِّطُ أَصْحَابَهُ وَهُمْ يُصَلُّونَ
Translation
Chain of narrators
- Khalaf
- Khālid
- Muṭarrif
- Abū Isḥāq
- al-Ḥārith
- ʿAlī
- Rasūl ﷺ
It was narrated from ‘Ali ؓ that The Messenger of Allah ﷺ forbade raising the voice when reciting Qurʿan before or after Ishaʿ and causing others to make mistakes in recitation when praying.
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|---|---|
| Darussalam | Hasan lighairihi; this is a Da'if isnad | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
سند ضعيف
machine translationThe chain of transmission (isnād) is weak (ḍaʿīf).
in مسند أحمد, p. 667 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحارث وهو ضعيف
machine translationIn it is al-Ḥārith, and he is weak (ḍaʿīf).
in مسند أحمد, p. 667 - Ibn ʿAbd al-Barr
هذا تفرد به خالد الطحان وهو ضعيف وإسناده كله ليس مما يحتج به
in مسند أحمد, p. 667
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AHمُطَرِّفٍثقة فاضلعن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌثقة ثبت.حدثنا
- trustworthy (thiqah), he has his own choice (ikhtiyār) in the Qurʾānic readingsd. 229 AH, also said: 228 AHخَلَفٌثقة ، له اختيار في القراءاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.