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العربية

Musnad Ahmad 6593

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حَدَّثَنَا حُسَيْنٌ يَعْنِي ابْنَ مُحَمَّدٍ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ إِسْحَاقَ عَنْ أَبِي سُفْيَانَ عَنْ مُسْلِمِ بْنِ جُبَيْرٍ عَنْ عَمْرِو بْنِ الْحَرِيشِ قَالَ

سَأَلْتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ: إِنَّا بِأَرْضٍ لَيْسَ بِهَا دِينَارٌ وَلَا دِرْهَمٌ، وَإِنَّمَا نُبَايِعُ بِالْإِبِلِ وَالْغَنَمِ إِلَى أَجَلٍ فَمَا تَرَى فِي ذَلِكَ ؟ قَالَ: عَلَى الْخَبِيرِ سَقَطْتَ، جَهَّزَ رَسُولُ اللهِ ﷺ جَيْشًا عَلَى إِبِلٍ مِنْ إِبِلِ الصَّدَقَةِ حَتَّى نَفِدَتْ، وَبَقِيَ نَاسٌ فَقَالَ رَسُولُ اللهِ ﷺ: اشْتَرِ لَنَا إِبِلًا بِقَلَائِصَ مِنْ إِبِلِ الصَّدَقَةِ إِذَا جَاءَتْ حَتَّى نُؤَدِّيَهَا إِلَيْهِمْ. فَاشْتَرَيْتُ الْبَعِيرَ بِالِاثْنَيْنِ وَالثَّلَاثِ قَلَائِصَ حَتَّى فَرَغْتُ، فَأَدَّى ذَلِكَ رَسُولُ اللهِ ﷺ مِنْ إِبِلِ الصَّدَقَةِ

Translation

Chain of narrators
  1. Ḥusayn / Ibn Muḥammad
  2. Jarīr / Ibn Ḥāzim
  3. Muḥammad / Ibn Isḥāq
  4. Abū Sufyān
  5. Muslim b. Jubayr
  6. ʿAmr b. al-Ḥarīsh

✧ I asked ‘Abdullāh b. ‘Amr b. al-‘Āṣ, saying, “We are in a land where there is no dinar or dirham; we only barter with camels and sheep on credit. What do you think about that?” He said, “You have come to an expert. The Messenger of God ﷺ equipped an army using camels from the zakāh camels until they were exhausted, and some people remained. The Messenger of God ﷺ said, ‘Buy camels for us with young she-camels from the zakāh camels when they come, so that we may pay them back.’ So I bought a camel for two or three young she-camels until I finished, and the Messenger of God ﷺ paid that back from the zakāh camels.”

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده اختلاف لكن أخرج البيهقي من وجه آخر قوي عنعمرو بن شعيب عن أبيه عن عبد الله بن عمرو

    machine translationThere is disagreement in its chain of transmission, but al-Bayhaqī reported it by another strong route, from ʿAmr b. Shuʿayb, from his father, from ʿAbdullāh b. ʿAmr.

    in مسند أحمد, p. 6668
  • Shawkānī

    في إسناده محمد بن إسحاق وفيه مقال معروف

    machine translationIn its chain of transmission is Muḥammad b. Isḥāq, about whom there is a well-known criticism.

    in مسند أحمد, p. 6668
  • Ibn Ḥajar al-ʿAsqalānī

    قوي الإسناد

    machine translationIts chain of transmission is strong (qawī).

    in مسند أحمد, p. 6668
  • Khaṭṭābī

    في إسناده مقال

    machine translationThere is some criticism (maqāl) of its chain of transmission.

    in مسند أحمد, p. 6668
Show 1 more
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث ضعيف مضطرب الإسناد

    machine translationThis hadith is weak (ḍaʿīf), with an inconsistent (muḍṭarib) chain of transmission.

    in مسند أحمد, p. 6668

Other narrations of this report

Sunan Abi Dawud 3357

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    سألت
  2. ʿAmr b. Ḥuraysh
    unknown in status (majhūl al-ḥāl)
    عَمْرِو بْنِ الْحَرِيشِمجهول الحال
    عن
  3. Muslim b. Jubayr
    unknown (majhūl)
    مُسْلِمِ بْنِ جُبَيْرٍمجهول
    عن
  4. Abū Sufyān
    أَبِي سُفْيَانَ
    عن
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدٍ ، يَعْنِي ابْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌ ، يَعْنِي ابْنَ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  7. Ḥusayn b. Muḥammad
    trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنٌ ، يَعْنِي ابْنَ مُحَمَّدٍثقة
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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