MajelisNoteDalilدليل

Musnad Ahmad 6493

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حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ

وَكَانَ عَلَى رَحْلِ، وَقَالَ مَرَّةً: عَلَى ثَقَلِ، النَّبِيِّ ﷺ رَجُلٌ يُقَالُ لَهُ: كِرْكِرَةُ فَمَاتَ، فَقَالَ: هُوَ فِي النَّارِ، فَنَظَرُوا فَإِذَا عَلَيْهِ عَبَاءَةٌ قَدْ غَلَّهَا. وَقَالَ مَرَّةً: أَوْ كِسَاءٌ قَدْ غَلَّهُ

Translation

Chain of narrators
  1. Sufyān
  2. ʿAmr
  3. Sālim b. Abū al-Jaʿd
  4. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

✧ There was a man named Kirkara in charge of the luggage—or he once said: the heavy baggage—of the Prophet ﷺ, and he died. The Prophet ﷺ said: He is in the Fire. So they looked and found that he had stolen a cloak—or he once said: a wrap.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ليس فيه سماع سالم من عبد الله بن عمرو وقد روى سالم عن أخيه عن عبد الله بن عمرو غير هذا قلتابن حجر وهذا التعليل لا يرد على البخاري مع اشتراطه ثبوت اللقاء ولا يلزم من كون سالم روى عن عبد الله بن عمرو حديثا بواسطة أن لا يروي عنه بلا واسطة بعد أن ثبت لقيه له

    machine translationIt does not contain Sālim's direct hearing from ʿAbdullāh b. ʿAmr, and Sālim has narrated from his brother, from ʿAbdullāh b. ʿAmr, something other than this. I say (Ibn Ḥajar): This criticism does not apply to al-Bukhārī, given that he stipulates established meeting (liqāʾ). Nor does it follow from Sālim's having narrated a hadith from ʿAbdullāh b. ʿAmr through an intermediary that he did not narrate from him without an intermediary, once his meeting with him has been established.

    in مسند أحمد, p. 6568

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٍوثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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