MajelisNoteDalilدليل

Musnad Ahmad 636

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حَدَّثَنِي يَحْيَى عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ عَلِيٍّ قَالَ

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ، وَأَنَا حَدِيثُ السِّنِّ، قَالَ: قُلْتُ: تَبْعَثُنِي إِلَى قَوْمٍ يَكُونُ بَيْنَهُمْ أَحْدَاثٌ، وَلَا عِلْمَ لِي بِالْقَضَاءِ ؟ قَالَ: إِنَّ اللهَ سَيَهْدِي لِسَانَكَ، وَيُثَبِّتُ قَلْبَكَ. قَالَ: فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدُ

Translation

Chain of narrators
  1. Yaḥyá
  2. al-Aʿmash
  3. ʿAmr b. Murrah
  4. Abū al-Bakhtarī
  5. ʿAlī

✧ The Messenger of Allah ﷺ sent me to Yemen while I was young. I said, "You are sending me to a people among whom there will be disputes, and I have no knowledge of judging?" He said, "Allah will guide your tongue and make your heart firm." He said: After that, I never doubted any judgment between two people.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
DarussalamSahih Hadeeth and Da'if (Darussalam)lsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن الملقن

    منقطع

    machine translationDisconnected (munqaṭiʿ)

    in مسند أحمد, p. 640
  • Bazzār

    وأبو البختري فلا يصح سماعه من علي ولكن ذكرنا من حديثه لنبين أنه قد روى عن علي وأنه لم يسمع من علي

    machine translationAs for Abū al-Bakhtarī, his hearing from ʿAlī is not sound (ṣaḥīḥ); but we mentioned some of his narration in order to show that he narrated from ʿAlī, and that he did not hear from ʿAlī.

    in مسند أحمد, p. 640
  • Ibn Ḥajar al-ʿAsqalānī

    وهذا منقطع

    machine translationThis is disconnected (munqaṭiʿ).

    in مسند أحمد, p. 640

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبِي الْبَخْتَرِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    يَحْيَىثقة متقن
    حدثني
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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