Musnad Ahmad 625
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ عَنْ عُبَيْدِ اللهِ الْخَوْلانِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ
دَخَلَ عَلَيَّ عَلِيٌّ بَيْتِي، فَدَعَا بِوَضُوءٍ، فَجِئْنَا بِقَعْبٍ يَأْخُذُ الْمُدَّ، أَوْ قَرِيبَهُ، حَتَّى وُضِعَ بَيْنَ يَدَيْهِ، وَقَدْ بَالَ، فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَلَا أَتَوَضَّأُ لَكَ وُضُوءَ رَسُولِ اللهِ ﷺ ؟ قُلْتُ: بَلَى فِدَاكَ أَبِي وَأُمِّي، قَالَ: فَوُضِعَ لَهُ إِنَاءٌ، فَغَسَلَ يَدَيْهِ، ثُمَّ مَضْمَضَ، وَاسْتَنْشَقَ وَاسْتَنْثَرَ، ثُمَّ أَخَذَ بِيَدَيْهِ، فَصَكَّ بِهِمَا وَجْهَهُ، وَأَلْقَمَ إِبْهَامَهُ مَا أَقْبَلَ مِنْ أُذُنَيْهِ، قَالَ: ثُمَّ عَادَ فِي مِثْلِ ذَلِكَ ثَلَاثًا، ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ بِيَدِهِ الْيُمْنَى، فَأَفْرَغَهَا عَلَى نَاصِيَتِهِ، ثُمَّ أَرْسَلَهَا تَسِيلُ عَلَى وَجْهِهِ، ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا، ثُمَّ يَدَهُ الْأُخْرَى مِثْلَ ذَلِكَ، ثُمَّ مَسَحَ بِرَأْسِهِ، وَأُذُنَيْهِ مِنْ ظُهُورِهِمَا، ثُمَّ أَخَذَ بِكَفَّيْهِ مِنَ الْمَاءِ، فَصَكَّ بِهِمَا عَلَى قَدَمَيْهِ، وَفِيهِمَا النَّعْلُ، ثُمَّ قَلَبَهَا بِهَا، ثُمَّ عَلَى الرِّجْلِ الْأُخْرَى مِثْلَ ذَلِكَ، قَالَ: فَقُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ، قُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ ؟ قُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ
Translation
Chain of narrators
- Ismāʿīl
- Muḥammad b. Isḥāq
- Muḥammad b. Ṭalḥah b. Yazīd b. Rukānah
- ʿUbaydullāh al-Khawlānī
- Ibn ʿAbbās
✧ ʿAlī entered my house and asked for water for ablution. We brought a bowl that held a mudd or close to it, and it was placed before him. He had urinated. He said, "O Ibn ʿAbbās, shall I perform ablution for you as the Messenger of Allah ﷺ did?" I said, "Yes, may my father and mother be your ransom." He said: A vessel was placed before him, and he washed his hands, then rinsed his mouth, sniffed water into his nose, and blew it out. Then he took water with both hands and dashed it onto his face, inserting his thumb into the front of his ears. He said: Then he repeated that three times. Then he took a handful of water with his right hand and poured it onto his forelock, letting it run down his face. Then he washed his right hand up to the elbow three times, then his other hand likewise. Then he wiped his head and his ears from their backs. Then he took water with both palms and dashed it onto his feet, while he had sandals on, then turned them over with it, then did the same with the other foot. He said: I said, "Even with the sandals on?" He said, "Even with the sandals on." I said, "Even with the sandals on?" He said, "Even with the sandals on." I said, "Even with the sandals on?" He said, "Even with the sandals on."
Notes
قُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ قُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ قُلْتُ: وَفِي النَّعْلَيْنِ ؟ قَالَ: وَفِي النَّعْلَيْنِ
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
إسناده لا بأس به
machine translationIts chain is acceptable (lā baʾsa bihi).
in مسند أحمد, p. 629 - ʿAbd al-ʿAẓīm al-Mudhirī
هذا الحديث فيه مقال
machine translationThere is some criticism (maqāl) regarding this hadith.
in مسند أحمد, p. 629 - Bazzār
لا نعلم أحدا روى هذا هكذا إلا من حديث عبيد الله الخولاني ولا نعلم أن أحدا رواه عنه إلا محمد بن طلحة بن يزيد بن ركانة وقد صرح ابن إسحاق بالسماع فيه
in مسند أحمد, p. 629 - al-Bukhari
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 629
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. between 81 AH and 90 AHعُبَيْدِ اللهِ الْخَوْلَانِيِّثقةعن
- trustworthy (thiqah)d. 111 AHمُحَمَّدُ بْنُ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.