Musnad Ahmad 6126
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حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ عَنْ مُجَاهِدٍ قَالَ
دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا نَحْنُ بِعَبْدِ اللهِ بْنِ عُمَرَ فَجَالَسْنَاهُ. قَالَ: فَإِذَا رِجَالٌ يُصَلُّونَ الضُّحَى، فَقُلْنَا: يَا أَبَا عَبْدِ الرَّحْمَنِ، مَا هَذِهِ الصَّلَاةُ ؟ فَقَالَ: بِدْعَةٌ. فَقُلْنَا لَهُ: كَمِ اعْتَمَرَ رَسُولُ اللهِ ﷺ ؟ قَالَ: أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ. قَالَ: فَاسْتَحْيَيْنَا أَنْ نَرُدَّ عَلَيْهِ. 6235 - قَالَ: فَسَمِعْنَا اسْتِنَانَ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ، فَقَالَ لَهَا: عُرْوَةُ بْنُ الزُّبَيْرِ يَا أُمَّ الْمُؤْمِنِينَ، أَلَا تَسْمَعِي مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ ؟ يَقُولُ: اعْتَمَرَ رَسُولُ اللهِ ﷺ أَرْبَعًا إِحْدَاهُنَّ فِي رَجَبٍ، فَقَالَتْ: يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ، أَمَا إِنَّهُ لَمْ يَعْتَمِرْ عُمْرَةً إِلَّا وَهُوَ شَاهِدُهَا، وَمَا اعْتَمَرَ شَيْئًا فِي رَجَبٍ
Translation
Chain of narrators
- ʿAbīdah b. Ḥumayd
- Manṣūr b. al-Muʿtamir
- Mujāhid
✧ I and ʿUrwah ibn al-Zubayr entered the mosque and found ʿAbdullāh ibn ʿUmar there, so we sat with him. He said: We then saw some men praying al-Ḍuḥā, so we said, “O Abū ʿAbd al-Raḥmān, what is this prayer?” He replied, “An innovation.” Then we said to him, “How many ʿumrahs did the Messenger of Allah ﷺ perform?” He said, “Four, one of them in Rajab.” He said: We were too shy to respond to him. He said: Then we heard the sound of the teeth of the Mother of the Believers ʿĀʾishah, and ʿUrwah ibn al-Zubayr said to her, “O Mother of the Believers, do you not hear what Abū ʿAbd al-Raḥmān is saying? He says the Messenger of Allah ﷺ performed four ʿumrahs, one of them in Rajab.” She said, “May Allah have mercy on Abū ʿAbd al-Raḥmān. He did not perform any ʿumrah except that he (Ibn ʿUmar) was present for it, and he did not perform any ʿumrah in Rajab.”
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورِ بْنِ الْمُعْتَمِرِثقة ثبت ، وكان لا يدلسعن
- Truthful (ṣadūq), a grammarian (naḥwī); he sometimes made mistakesd. 190 AHعَبِيدَةُ بْنُ حُمَيْدٍصدوق ، نحوي . ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.