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Musnad Ahmad 6015

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حَدَّثَنَا هَاشِمٌ حَدَّثَنَا عَاصِمٌ عَنْ أَبِيهِ عَنْ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ

بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ

Translation

Chain of narrators
  1. Hāshim
  2. ʿĀṣim
  3. his father
  4. Ibn ʿUmar
  5. al-Nabī ﷺ

✧ Islam is built on five: the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, establishing prayer, giving zakat, pilgrimage to the House, and fasting Ramadan.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عاصم بن محمد بن زيد واختلف عنه فرواه أحمد بن يونس عن عاصم بن محمد عن أخيه واقد عن أبيه عن ابن عمر وخالفه بشر بن المفضل ومعاذ بن معاذ وأبو النضر هاشم بن القاسم رووه عن عاصم بن محمد عن أبيه عن ابن عمر ورواه عمر بن محمد بن زيد أخوهما عن أبيه عن ابن عمر موقوفا وهو صحيح عنه

    machine translationʿĀṣim b. Muḥammad b. Zayd narrates it, and there is disagreement about him. Aḥmad b. Yūnus narrated it from ʿĀṣim b. Muḥammad, from his brother Wāqid, from his father, from Ibn ʿUmar. Bishr b. al-Mufaḍḍal, Muʿādh b. Muʿādh and Abū al-Naḍr Hāshim b. al-Qāsim contradicted him; they narrated it from ʿĀṣim b. Muḥammad, from his father, from Ibn ʿUmar. ʿUmar b. Muḥammad b. Zayd, their brother, narrated it from his father, from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is authentic (ṣaḥīḥ) from him.

    in مسند أحمد, p. 6088
  • Dāraquṭnī

    يرويه يزيد التيمي الأعرج عن مجاهد عن ابن عمر موقوفا وكذلك رواه أبو الجوزاء أوس بن عبد الله ووبرة بن عبد الرحمن عن ابن عمر موقوفا ورفعه صحيح

    machine translationYazīd al-Taymī al-Aʿraj narrates it from Mujāhid, from Ibn ʿUmar as his own statement (mawqūf). Likewise Abū al-Jawzāʾ Aws b. ʿAbdullāh and Wabarah b. ʿAbd al-Raḥmān narrated it from Ibn ʿUmar as mawqūf. Its being raised to the Prophet (marfūʿ) is sound (ṣaḥīḥ).

    in مسند أحمد, p. 6088

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    أَبِيهِثقة
    عن
  3. trustworthy (thiqah)d. after: 160 AH
    عَاصِمٌثقة
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمٌثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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