MajelisNoteDalilدليل

Musnad Ahmad 6007

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حَدَّثَنَا هَاشِمٌ حَدَّثَنَا لَيْثٌ حَدَّثَنَا نَافِعٌ عَنْ عَبْدِ اللهِ

أَنَّ رَسُولَ اللهِ ﷺ اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ، وَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ إِذَا لَبِسَهُ فَصَنَعَ النَّاسُ، ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ فَقَالَ: إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتَمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ، فَرَمَى بِهِ ثُمَّ قَالَ: وَاللهِ لَا أَلْبَسُهُ أَبَدًا، فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ

Translation

Chain of narrators
  1. Hāshim
  2. Layth
  3. Nāfiʿ
  4. ʿAbdullāh

✧ The Messenger of Allah ﷺ had a ring made of gold, and he used to wear it with its stone facing the inside of his palm. So people made rings. Then he sat on the pulpit and took it off, saying: "I used to wear this ring and keep its stone on the inside." He threw it away and said: "By Allah, I will never wear it again." So people threw away their rings.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    حدثنا
  3. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    لَيْثٌثقة ثبت ، فقيه إمام مشهور
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AH
    هَاشِمٌثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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