MajelisNoteDalilدليل

Musnad Ahmad 6002

Show the chain

حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا أَبِي حَدَّثَنَا الْحُسَيْنُ يَعْنِي الْمُعَلِّمَ قَالَ قَالَ لِي يَحْيَى حَدَّثَنِي أَبُو قِلَابَةَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ قَالَحَدَّثَنِي عَبْدُ اللهِ بْنُ عُمَرَ قَالَ

قَالَ لَنَا رَسُولُ اللهِ ﷺ: سَتَخْرُجُ نَارٌ قَبْلَ يَوْمِ الْقِيَامَةِ مِنْ بَحْرِ حَضْرَمَوْتَ تَحْشُرُ النَّاسَ. قَالُوا: فَمَا تَأْمُرُنَا يَا رَسُولَ اللهِ ؟ قَالَ: عَلَيْكُمْ بِالشَّامِ

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. my father
  3. al-Ḥusayn / al-Muʿallim
  4. Lī Yaḥyá
  5. Abū Qilābah
  6. Sālim b. ʿAbdullāh b. ʿUmar Qālaḥaddathanī ʿAbdullāh b. ʿUmar

✧ The Messenger of God ﷺ said to us: 'A fire will emerge before the Day of Resurrection from the sea of Hadramawt that will gather the people.' They said: 'What do you command us, O Messenger of God?' He said: 'Go to Syria.'

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    رواه نافع عن ابن عمر واختلف فيه سالم ونافع على ابن عمر قال سالم عن أبيه عن النبي صلى الله عليه وسلم وقال نافع عن ابن عمر عن كعب قولهوسالم أجل من نافع وحديث نافع أولى بالصواب

    machine translationNāfiʿ narrated it from Ibn ʿUmar, and Sālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Sālim said: from his father, from the Prophet ﷺ. Nāfiʿ said: from Ibn ʿUmar, from Kaʿb, as his own saying. Sālim is of higher standing than Nāfiʿ, yet the narration of Nāfiʿ is more likely to be correct.

    in مسند أحمد, p. 6075
  • Dāraquṭnī

    اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع

    machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ.

    in مسند أحمد, p. 6075
  • Dāraquṭnī

    اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع والله أعلم

    machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ, and God knows best.

    in مسند أحمد, p. 6075

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    حدثني
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    حدثني
  3. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبُو قِلَابَةَثقة فاضل ، كثير الإرسال
    حدثني
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَىثقة ثبت ، لكنه يدلس ويرسل
    قال لي
  5. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    الْحُسَيْنُ ( يَعْنِي الْمُعَلِّمَ )ثقة ، ربما وهم
    حدثنا
  6. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  7. truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us