Musnad Ahmad 5751
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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ عَطَاءٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ حَدَّثَنِي الْحَسَنُ بْنُ سُهَيْلٍ أَوْ سُهَيْلُ بْنُ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ قَالَ
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمِيثَرَةِ، وَالْقَسِّيَّةِ، وَحَلْقَةِ الذَّهَبِ وَالْمُفَدَّمِ
Translation
Chain of narrators
- Ḥusayn b. Muḥammad
- Yazīd / Ibn ʿAṭāʾ
- Yazīd b. Abū Ziyād
- al-Ḥasan b. Suhayl Aw Suhayl b. ʿAmr b. ʿAbd al-Raḥman b. ʿAwf
- ʿAbdullāh b. ʿUmar
✧ The Messenger of Allah ﷺ forbade the mitharah, the qassiyyah, the gold ring, and the mufaddam.
Notes
قَالَ يَزِيدُ وَالْمِيثَرَةُ جُلُودُ السِّبَاعِ وَالْقَسِّيَّةُ ثِيَابٌ مُضَلَّعَةٌ مِنْ إِبْرَيْسَمٍ يُجَاءُ بِهَا مِنْ مِصْرَ وَالْمُفْدَمُ الْمُشَبَّعُ بِالْعُصْفُرِ
machine translationYazīd said: The mīthara refers to the skins of predators; the qassiyya are ribbed garments of silk (ibrīsam) that are brought from Egypt; and the mufdam is cloth deeply dyed with safflower (ʿuṣfur).
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه يزيد بن عطاء اليشكري وهو ضعيف
machine translationIn it is Yazīd b. ʿAṭāʾ al-Yashkurī, and he is weak (ḍaʿīf).
in مسند أحمد, p. 5822
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- acceptable (maqbūl)سُهَيْلُ بْنُ ج٣ / ص١٢٣٩عَمْرِو - بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍمقبولحدثني
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- soft in hadith (layyin al-ḥadīth).d. 177 AH.يَزِيدُ - يَعْنِي ابْنَ عَطَاءٍلين الحديث .حدثنا
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.