Musnad Ahmad 5723
Show the chain
حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ زَيْدِ بْنِ أَسْلَمَعَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللهِ ﷺ
أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ فَأَمَّا الْمَيْتَتَانِ: فَالْحُوتُ، وَالْجَرَادُ. وَأَمَّا الدَّمَانِ: فَالْكَبِدُ وَالطِّحَالُ
Translation
Chain of narrators
- Surayj
- ʿAbd al-Raḥman b. Zayd b. Aslam
- Zayd b. Aslamaʿan Ibn ʿUmar
- Rasūl Allāh ﷺ
✧ Two dead animals and two bloods have been made lawful for us. The two dead animals are fish and locusts. The two bloods are liver and spleen.
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الموقوف أصح
machine translationThe mawqūf version is more authentic (aṣaḥḥ).
in مسند أحمد, p. 5794 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح الموقوف وله حكم الرفع
in مسند أحمد, p. 5794 - ابن عدي
هذا الحديث يرفعه بنو زيد بن أسلم وغيرهم وقد رفعه عن سليمان بن بلال يحيى بن حسان وروى هذا الحديث عن عبد الرحمن بن زيد بن أسلم سفيان بن عيينة ورواه ابن وهب عن سليمان بن بلال عن زيد بن أسلم عن عمر ولم يذكر فيه النبي صلى الله عليه وسلم وبنو زيد بن أسلم على أن القول فيهم أنهم ضعفاء أنهم يكتب حديثهم
machine translationThe sons of Zayd b. Aslam and others raise this ḥadīth to the Prophet. Yaḥyā b. Ḥassān raised it from Sulaymān b. Bilāl. Sufyān b. ʿUyaynah narrated this ḥadīth from ʿAbd al-Raḥmān b. Zayd b. Aslam. Ibn Wahb narrated it from Sulaymān b. Bilāl, from Zayd b. Aslam, from ʿUmar, and did not mention the Prophet ﷺ in it. As for the sons of Zayd b. Aslam, although the view concerning them is that they are weak (ḍuʿafāʾ), their ḥadīth is nonetheless written down.
in مسند أحمد, p. 5794 - M. ibn Ḥibbān al-Bustī
وأعله بعبد الرحمن وقال إنه كان يقلب الأخبار وهو لا يعلم حتى كثر ذلك في روايته من رفع الموقوفات وإسناد المراسيل فاستحق الترك
machine translationHe declared it defective because of ʿAbd al-Raḥmān and said that he used to invert reports without knowing it, until this became frequent in his narration, through raising statements that stop at a Companion (mawqūfāt) and connecting mursal reports, so he deserved to be abandoned.
in مسند أحمد, p. 5794
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- ابن عدي
عبد الله ثقة وأخواه عبد الرحمن وأسامة ضعيفان قال ابن عدي وهذا الحديث يدور على هؤلاء الإخوة الثلاثة وأسند ابن معين أنه قال ثلاثتهم ضعفاء ليس حديثهم بشيء وأسند عن السعدي أنه قال هم ضعفاء في غير خربة في دينهم
machine translationʿAbdullāh is trustworthy (thiqah), while his two brothers ʿAbd al-Raḥmān and Usāmah are weak (ḍaʿīf). Ibn ʿAdī said: This ḥadīth revolves around these three brothers. He transmitted with a chain that Ibn Maʿīn said: All three of them are weak; their ḥadīth is worth nothing. And he transmitted from al-Saʿdī that he said: They are weak, without any corruption in their religion.
in مسند أحمد, p. 5794 - Aḥmad b. Ḥanbal
حديث منكر
machine translationA rejected (munkar) hadith.
in مسند أحمد, p. 5794 - Ibn Ṣalāḥ
هذا الحديث ضعيف عند أهل الحديث غير أنه متماسك
machine translationThis ḥadīth is weak (ḍaʿīf) according to the people of ḥadīth, although it is coherent.
in مسند أحمد, p. 5794 - Dāraquṭnī
ولا يصح هذا القول والموقوف عن ابن عمر أصح
machine translationThis statement is not sound (ṣaḥīḥ), and the report stopping at Ibn ʿUmar (mawqūf) is more sound.
in مسند أحمد, p. 5794 - Aḥmad b. Ḥanbal
ضعف عبد الرحمن بن زيد بن أسلم وقال روى حديثا منكراهو هذا
machine translationHe declared ʿAbd al-Raḥmān b. Zayd b. Aslam weak (ḍaʿīf) and said: He narrated a rejected ḥadīth (munkar), and it is this one.
in مسند أحمد, p. 5794 - ابن عدي
هذا يدور رفعه علي الإخوة الثلاثة عبد الله بن زيد وعبد الرحمن بن زيد أخوه وأسامة أخوهما وأما ابن وهب فإنه يرويه عن سليمان بن بلال موقوفا
machine translationThe raising (rafʿ) of this report to the Prophet revolves around the three brothers: ʿAbdullāh b. Zayd, his brother ʿAbd al-Raḥmān b. Zayd, and their brother Usāmah. As for Ibn Wahb, he narrates it from Sulaymān b. Bilāl as a statement of a Companion (mawqūf).
in مسند أحمد, p. 5794 - Dāraquṭnī
يرويه المسور بن الصلت عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد وخالفه عبد الرحمن بن زيد بن أسلم فرواه عن أبيه عن ابن عمر عن النبي صلى الله عليه وسلم وغيره يرويه عن زيد بن أسلم عن ابن عمر موقوفا وهو الصواب
machine translationAl-Miswar b. al-Ṣalt narrates it from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from Abū Saʿīd. ʿAbd al-Raḥmān b. Zayd b. Aslam contradicted him and narrated it from his father, from Ibn ʿUmar, from the Prophet ﷺ. Others narrate it from Zayd b. Aslam, from Ibn ʿUmar as his own statement (mawqūf), and that is the correct one.
in مسند أحمد, p. 5794 - Aḥmad b. Ḥanbal
حديثه هذا منكر
machine translationThis ḥadīth of his is rejected (munkar).
in مسند أحمد, p. 5794 - أبو زرعة الرازي
الموقوف أصح
machine translationThe mawqūf version is more authentic (aṣaḥḥ).
in مسند أحمد, p. 5794 - ابن الملقن
رواية المرفوع ضعيفة جدا
machine translationThe narration raised to the Prophet (marfūʿ) is very weak (ḍaʿīf jiddan).
in مسند أحمد, p. 5794
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- weak (ḍaʿīf)d. 182 AHعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَضعيفحدثنا
- trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 217 AH or 229 AHسُرَيْجٌثقة يهم قليلاحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.