Musnad Ahmad 562
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حَدَّثَنَا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ
وَقَفَ رَسُولُ اللهِ ﷺ بِعَرَفَةَ فَقَالَ: هَذَا الْمَوْقِفُ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَأَفَاضَ حِينَ غَابَتِ الشَّمْسُ، ثُمَّ أَرْدَفَ أُسَامَةَ، فَجَعَلَ يُعْنِقُ عَلَى بَعِيرِهِ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا، يَلْتَفِتُ إِلَيْهِمْ وَيَقُولُ: السَّكِينَةَ أَيُّهَا النَّاسُ، ثُمَّ أَتَى جَمْعًا، فَصَلَّى بِهِمُ الصَّلَاتَيْنِ: الْمَغْرِبَ، وَالْعِشَاءَ، ثُمَّ بَاتَ حَتَّى أَصْبَحَ، ثُمَّ أَتَى قَزَحَ، فَوَقَفَ عَلَى قَزَحَ، فَقَالَ: هَذَا الْمَوْقِفُ، وَجَمْعٌ كُلُّهَا مَوْقِفٌ، ثُمَّ سَارَ حَتَّى أَتَى مُحَسِّرًا، فَوَقَفَ عَلَيْهِ، فَقَرَعَ نَاقَتَهُ، فَخَبَّتْ حَتَّى جَازَ الْوَادِيَ، ثُمَّ حَبَسَهَا. ثُمَّ أَرْدَفَ الْفَضْلَ، وَسَارَ حَتَّى أَتَى الْجَمْرَةَ، فَرَمَاهَا، ثُمَّ أَتَى الْمَنْحَرَ، فَقَالَ: هَذَا الْمَنْحَرُ، وَمِنًى كُلُّهَا مَنْحَرٌ. قَالَ: وَاسْتَفْتَتْهُ جَارِيَةٌ شَابَّةٌ مِنْ خَثْعَمَ، فَقَالَتْ: إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ، وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ، فَهَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَ عَنْهُ ؟ قَالَ: نَعَمْ، فَأَدِّي عَنْ أَبِيكِ، قَالَ: وَقَدْ لَوَى عُنُقَ الْفَضْلِ، فَقَالَ لَهُ الْعَبَّاسُ: يَا رَسُولَ اللهِ، لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ ؟ قَالَ: رَأَيْتُ شَابًّا وَشَابَّةً، فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا. قَالَ: ثُمَّ جَاءَهُ رَجُلٌ، فَقَالَ: يَا رَسُولَ اللهِ، حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ ؟ قَالَ: انْحَرْ وَلَا حَرَجَ، ثُمَّ أَتَاهُ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ ؟ قَالَ: احْلِقْ، أَوْ قَصِّرْ وَلَا حَرَجَ. ثُمَّ أَتَى الْبَيْتَ، فَطَافَ بِهِ، ثُمَّ أَتَى زَمْزَمَ، فَقَالَ: يَا بَنِي عَبْدِ الْمُطَّلِبِ، سِقَايَتَكُمْ، وَلَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَيْهَا لَنَزَعْتُ بِهَا
Translation
Chain of narrators
- Abū Aḥmad Muḥammad b. ʿAbdullāh b. al-Zubayr
- Sufyān
- ʿAbd al-Raḥman b. al-Ḥārith b. ʿAyyāsh b. Abū Rabīʿah
- Zayd b. ʿAlī
- his father
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī b. Abū Ṭālib
✧ The Messenger of Allah ﷺ stood at Arafah and said: This is the standing place, and all of Arafah is a standing place. He departed when the sun had set, then mounted Usamah behind him, and began urging his camel on, while the people were striking right and left. He turned to them and said: Calmness, O people. Then he came to Muzdalifah and prayed with them the two prayers: Maghrib and Isha. Then he stayed the night until morning, then came to Quzah and stood at Quzah and said: This is the standing place, and all of Muzdalifah is a standing place. Then he moved until he came to Muhassir and stopped there, then tapped his she-camel and she trotted until she crossed the valley, then he reined her in. Then he mounted al-Fadl behind him and traveled until he came to the Jamrah and threw pebbles. Then he came to the place of sacrifice and said: This is the place of sacrifice, and all of Mina is a place of sacrifice. He said: A young woman from Khath'am asked him for a ruling. She said: My father is an old man who has become senile, and the obligation of Allah in Hajj has reached him. Will it suffice for him if I perform it on his behalf? He said: Yes, perform it on behalf of your father. He said: He had turned al-Fadl's neck, and al-Abbas said to him: O Messenger of Allah, why did you turn the neck of your cousin? He said: I saw a young man and a young woman, and I did not trust Satan with them. He said: Then a man came to him and said: O Messenger of Allah, I shaved before I sacrificed. He said: Sacrifice, and there is no harm. Then another came to him and said: O Messenger of Allah, I performed the Ifadah before I shaved. He said: Shave or trim, and there is no harm. Then he came to the House and circumambulated it, then came to Zamzam and said: O Banu Abd al-Muttalib, your water-drawing rights. Were it not that the people would overpower you over it, I would draw water myself.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|---|---|
| Darussalam | lts isnad is Hasan | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث قد رواه الثوري والمغيرة بن عبد الرحمن بن الحارث عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن عبيد الله بن أبي رافع عن علي عن النبي صلى الله عليه وسلم وخالفهما إبراهيم بن إسماعيل في هذا الإسناد فقال عن عبد الرحمن بن الحارث عن زيد بن علي عن عبيد الله بن أبي رافع عن أبيه عن علي بن أبي طالب رضي الله عنه والصواب حديث الثوري والمغيرة
machine translationThis hadith was narrated by al-Thawrī and al-Mughīrah b. ʿAbd al-Raḥmān b. al-Ḥārith, from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī, from the Prophet ﷺ. Ibrāhīm b. Ismāʿīl differed from them in this chain, saying: from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from ʿUbaydullāh b. Abī Rāfiʿ, from his father, from ʿAlī b. Abī Ṭālib, may God be pleased with him. The correct version is the hadith of al-Thawrī and al-Mughīrah.
in مسند أحمد, p. 566 - Dāraquṭnī
هو حديث يرويه الثوري والدراوردي ومحمد بن فليح والمغيرة بن عبد الرحمن عن عبد الرحمن بن الحارث بن عياش بن أبي ربيعة عن زيد بن علي بن الحسين عن أبيه عن عبيد الله بن أبي رافع عن علي وخالفهم إبراهيم بن إسماعيل بن مجمع فرواه عن عبد الرحمن بن الحارث فقال عن عبيد الله بن أبي رافع عن أبيه أبي رافع عن علي زاد فيه أبا رافع ووهم والقول قول الثوري ومن تابعه والله أعلم ورواه يحيى بن عبد الله بن سالم عن عبد الرحمن بن الحارث عن زيد بن علي عن أبيه عن علي ولم يذكر ابن أبي رافع والصواب ما ذكرنا من قول الثوري ومن تابعه
machine translationIt is a hadith narrated by al-Thawrī, al-Darāwardī, Muḥammad b. Fulayḥ and al-Mughīrah b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. al-Ḥārith b. ʿAyyāsh b. Abī Rabīʿah, from Zayd b. ʿAlī b. al-Ḥusayn, from his father, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī. Ibrāhīm b. Ismāʿīl b. Mujammiʿ differed from them, and narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, saying: from ʿUbaydullāh b. Abī Rāfiʿ, from his father Abū Rāfiʿ, from ʿAlī. He added Abū Rāfiʿ in it and was mistaken. The correct statement is that of al-Thawrī and those who followed him, and God knows best. Yaḥyā b. ʿAbdullāh b. Sālim also narrated it from ʿAbd al-Raḥmān b. al-Ḥārith, from Zayd b. ʿAlī, from his father, from ʿAlī, and did not mention Ibn Abī Rāfiʿ. The correct version is what we mentioned from the statement of al-Thawrī and those who followed him.
in مسند أحمد, p. 566
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHأَبِيهِثقة ثبت عابد ، فقيه فاضل مشهورعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: Abū al-Yaqẓān told me, from Juwayriyah b. Asmāʾ or another: 122 AH. Muḥammad b. Saʿd said: killed 120 AH.. Others said: he remained crucified until 126 AH, then he was taken down after four years and burned. Abū Bakr b. Abī Khaythamah said, from Muṣʿab b. ʿAbd Allāh al-Zubayrī: Zayd b. ʿAlī was killed in Kufa, Yūsuf b. ʿUmar killed him 120 AH, in the «Tārīkh» of Ibn Abī ʿĀṣim: 121 AH, in al-Ṣarīfīnī's book: 125 AH, al-Wāqidī said: 121 AH, he said: as for Hishām, he claimed he was killed 122 AHزَيْدِ بْنِ عَلِيٍّثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَصدوق له أوهامعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.