Musnad Ahmad 5569
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ أَبَا جَعْفَرٍ يَعْنِيالْمُؤَذِّنَ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى يُحَدِّثُ عَنِ ابْنِ عُمَرَ قَالَ
إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مَرَّتَيْنِ - وَقَالَ حَجَّاجٌ: يَعْنِي: مَرَّتَيْنِ مَرَّتَيْنِ - وَالْإِقَامَةُ مَرَّةً، غَيْرَ أَنَّهُ يَقُولُ: قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، وَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا، ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ.
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Abū Jaʿfar / ālmuʾadhhin Yuḥaddith
- Muslim Abū al-Muthanná Yuḥaddith
- Ibn ʿUmar
✧ The adhan in the time of the Messenger of Allah ﷺ was only twice — and Hajjaj said: meaning twice, twice — and the iqamah once, except that he said: The prayer has been established, the prayer has been established. When we heard the iqamah, we performed ablution, then we went out to the prayer.
Notes
- قَالَ شُعْبَةُ لَا أَحْفَظُ غَيْرَ هَذَا
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