Musnad Ahmad 5146
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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ مُبَارَكٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ حَدَّثَنِي أَبُو قِلَابَةَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ حَدَّثَنِي عَبْدُ اللهِ بْنُ عُمَرَ قَالَ قَالَ لَنَا رَسُولُ اللهِ ﷺ
سَتَخْرُجُ نَارٌ قَبْلَ يَوْمِ الْقِيَامَةِ مِنْ بَحْرِ حَضْرَمَوْتَ - أَوْ مِنْ حَضْرَمَوْتَ - تَحْشُرُ النَّاسَ، قَالُوا: فَبِمَ تَأْمُرُنَا يَا رَسُولَ اللهِ ؟ قَالَ: عَلَيْكُمْ بِالشَّامِ
Translation
Chain of narrators
- ʿAbd al-Malik b. ʿAmr
- ʿAlī / Ibn Mubārak
- Yaḥyá b. Abū Kathīr
- Abū Qilābah
- Sālim b. ʿAbdullāh
- ʿAbdullāh b. ʿUmar
- Lanā Rasūl Allāh ﷺ
✧ A fire will emerge before the Day of Resurrection from the sea of Hadramawt — or from Hadramawt — and it will gather the people. They said, 'So what do you command us, O Messenger of Allah?' He said, 'Go to Syria.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
رواه نافع عن ابن عمر واختلف فيه سالم ونافع على ابن عمر قال سالم عن أبيه عن النبي صلى الله عليه وسلم وقال نافع عن ابن عمر عن كعب قولهوسالم أجل من نافع وحديث نافع أولى بالصواب
machine translationNāfiʿ narrated it from Ibn ʿUmar, and Sālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Sālim said: from his father, from the Prophet ﷺ. Nāfiʿ said: from Ibn ʿUmar, from Kaʿb, as his own saying. Sālim is of higher standing than Nāfiʿ, yet the narration of Nāfiʿ is more likely to be correct.
in مسند أحمد, p. 5211 - Dāraquṭnī
اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع
machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ.
in مسند أحمد, p. 5211 - Dāraquṭnī
اختلف فيه سالم ونافع عن ابن عمر رواه أبو قلابة عن سالم عن أبيه عن النبي صلى الله عليه وسلم ولم يروه عنه غير يحيى بن أبي كثير حدث به عنه الأوزاعي وعلي بن المبارك والحجاج بن الحجاج وحرب بن شداد وأبان العطار ورواه عبيد الله بن عمر عن نافع عن ابن عمر عن كعب الأحبار من قوله ويقال إن المحفوظ قول نافع والله أعلم
machine translationSālim and Nāfiʿ differed concerning it from Ibn ʿUmar. Abū Qilābah narrated it from Sālim, from his father, from the Prophet ﷺ, and none narrated it from him except Yaḥyā b. Abī Kathīr, from whom al-Awzāʿī, ʿAlī b. al-Mubārak, al-Ḥajjāj b. al-Ḥajjāj, Ḥarb b. Shaddād and Abān al-ʿAṭṭār related it. ʿUbaydullāh b. ʿUmar narrated it from Nāfiʿ, from Ibn ʿUmar, from Kaʿb al-Aḥbār as his own saying. It is said that the preserved (maḥfūẓ) version is the saying of Nāfiʿ, and God knows best.
in مسند أحمد, p. 5211
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثني
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمُ بْنُ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتحدثني
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبُو قِلَابَةَثقة فاضل ، كثير الإرسالحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيٌّ - يَعْنِي : ابْنَ مُبَارَكٍثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHعَبْدُ الْمَلِكِ بْنُ عَمْرٍوثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.