Musnad Ahmad 4994
Show the chain
حَدَّثَنَا يَزِيدُ أَخْبَرَنَا حُسَيْنُ بْنُ ذَكْوَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدَّثَنِي سُلَيْمَانُ مَوْلَى مَيْمُونَةَ سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ
لَا تُصَلُّوا صَلَاةً فِي يَوْمٍ مَرَّتَيْنِ
Translation
Chain of narrators
- Yazīd
- Ḥusayn b. Dhakwān
- ʿAmr b. Shuʿayb
- Sulaymān a freed slave of Maymūnah
- ʿAbdullāh b. ʿUmar
- Rasūl Allāh ﷺ
✧ Do not perform the same prayer twice in one day.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عمرو بن شعيب وقد تقدم الكلام عليه
machine translationIn its chain is ʿAmr b. Shuʿayb, and the discussion of him has already preceded.
in مسند أحمد, p. 5059 - Maghlaṭay
لا يثبت بثبوت حديث معاذ للاختلاف في الاحتجاج بروايات عمرو وانفراده به والاتفاق على الاحتجاج بروايات رواة معاذ
machine translationIt is not established as the hadith of Muʿādh is established, because of the disagreement over using the narrations of ʿAmr as evidence and his being alone in transmitting it, whereas there is agreement on using the narrations of the narrators of Muʿādh as evidence.
in مسند أحمد, p. 5059 - Maghlaṭay
حديث عمرو بن شعيب عن سليمان مولى ميمونة عن ابن عمر عن النبي صلى الله عليه وسلم لا تصلوا صلاة في يوم مرتين لا يثبت ثبوت حديث معاذ للاختلاف في الاحتجاج بروايات عمرو وانفراده به
machine translationThe hadith of ʿAmr b. Shuʿayb, from Sulaymān the freed slave of Maymūnah, from Ibn ʿUmar, from the Prophet ﷺ: "Do not pray a prayer twice in one day" is not established as the hadith of Muʿādh is established, because of the disagreement over using the narrations of ʿAmr as evidence and his being alone in transmitting it.
in مسند أحمد, p. 5059 - Ibn al-Sakan
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 5059
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرسمعت
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانُ - مَوْلَى مَيْمُونَةَثقة فاضل , أحد الفقهاء السبعةحدثني
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنُ بْنُ ذَكْوَانَثقة ، ربما وهمأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.