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Musnad Ahmad 4967

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حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ عَبْدِ الرَّزَّاقِ بْنِ عُمَرَ الثَّقَفِيِّ أَنَّهُ سَمِعَ ابْنَ شِهَابٍ يُخْبِرُ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللهِ ﷺ فَصَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ، قَالَ: ثُمَّ شَهِدْتُ [صَلَاةَ] الْعِيدِ مَعَ أَبِي بَكْرٍ فَصَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ. قَالَ: ثُمَّ شَهِدْتُ [صَلَاةَ] الْعِيدِ مَعَ عُمَرَ فَصَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ، ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عُثْمَانَ فَصَلَّى بِلَا أَذَانٍ وَلَا إِقَامَةٍ.

Translation

Chain of narrators
  1. al-Walīd b. Muslim
  2. ʿAbd al-Razzāq b. ʿUmar al-Thaqafī
  3. Ibn Shihāb Yukhbir
  4. Sālim
  5. his father

✧ I attended Eid with the Messenger of Allah ﷺ, and he prayed without adhan or iqamah. Then I attended Eid prayer with Abu Bakr, and he prayed without adhan or iqamah. Then I attended Eid prayer with Umar, and he prayed without adhan or iqamah. Then I attended Eid with Uthman, and he prayed without adhan or iqamah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    حديث منكر

    machine translationA rejected (munkar) hadith.

    in مسند أحمد, p. 5032
  • Ibn Rajab

    في إسناده مقال

    machine translationThere is some criticism (maqāl) of its chain of transmission.

    in مسند أحمد, p. 5032

Other narrations of this report

Sahih al-Bukhari 5249Muwatta' Malik 10-1

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    يخبر عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    سمع
  4. ʿAbd al-Razzāq b. ʿUmar
    Abandoned in hadith (matrūk al-ḥadīth) from al-Zuhrī, soft (layyin) in (narrations from) othersd. between 181 and 190 AH
    عَبْدِ الرَّزَّاقِ بْنِ عُمَرَ الثَّقَفِيِّمتروك الحديث عن الزهري ، لين في غيره
    عن
  5. al-Walīd b. Muslim
    Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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