Musnad Ahmad 462
Show the chain
حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالا حَدَّثَنَا سَعِيدٌ عَنْ مَطَرٍ وَيَعْلَى بْنِ حَكِيمٍ عَنْ نَافِعٍ عَنْ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَعَنْ عُثْمَانَ بْنِ عَفَّانَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
لَا يَنْكِحُ الْمُحْرِمُ، وَلَا يُنْكِحُ، وَلَا يَخْطُبُ.
Translation
Chain of narrators
- ʿAbdullāh b. Bakr and Muḥammad b. Jaʿfar
- Saʿīd
- Maṭar Wayaʿlá b. Ḥakīm
- Nāfiʿ
- Nubayh b. Wahb
- Abān b. ʿUthmān b. ʿAffānaʿan ʿUthmān b. ʿAffān
- Rasūl Allāh ﷺ
✧ The pilgrim in ihram does not marry, nor arrange a marriage, nor propose.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Darussalam | Sahih hadeeth, Muslim (1409) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أبي يعلى رجال الصحيح وفي إسناد الطبراني من لم أعرفهم
machine translationThe men of Abū Yaʿlā are the men of the Ṣaḥīḥ, and in the chain of al-Ṭabarānī are some whom I do not know.
in مسند أحمد, p. 463 - Ibn ʿAbd al-Barr
حديث عثمان صحيح في منع نكاح المحرم فهو المعتمد
machine translationThe hadith of ʿUthmān on the prohibition of marriage for the muḥrim (one in the state of iḥrām) is sound (ṣaḥīḥ), and it is the one relied upon.
in مسند أحمد, p. 463
Same hadith, other wordings
- Bulughul Maram 733{ لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكِحُ, وَلَا يَخْطُبُ }
- Bulughul Maram 999{ لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكَحُ }
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīdأَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَثقةعن
- trustworthy (thiqah)d. 126 AHنُبَيْهِ بْنِ وَهْبٍثقةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHمَطَرٍصدوق كثير الخطأ وحديثه عن عطاء ضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHوَمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.