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Musnad Ahmad 462

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حَدَّثَنَا عَبْدُ اللهِ بْنُ بَكْرٍ وَمُحَمَّدُ بْنُ جَعْفَرٍ قَالا حَدَّثَنَا سَعِيدٌ عَنْ مَطَرٍ وَيَعْلَى بْنِ حَكِيمٍ عَنْ نَافِعٍ عَنْ نُبَيْهِ بْنِ وَهْبٍ عَنْ أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَعَنْ عُثْمَانَ بْنِ عَفَّانَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ

لَا يَنْكِحُ الْمُحْرِمُ، وَلَا يُنْكِحُ، وَلَا يَخْطُبُ.

Translation

Chain of narrators
  1. ʿAbdullāh b. Bakr and Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Maṭar Wayaʿlá b. Ḥakīm
  4. Nāfiʿ
  5. Nubayh b. Wahb
  6. Abān b. ʿUthmān b. ʿAffānaʿan ʿUthmān b. ʿAffān
  7. Rasūl Allāh ﷺ

✧ The pilgrim in ihram does not marry, nor arrange a marriage, nor propose.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked
DarussalamSahih hadeeth, Muslim (1409)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجال أبي يعلى رجال الصحيح وفي إسناد الطبراني من لم أعرفهم

    machine translationThe men of Abū Yaʿlā are the men of the Ṣaḥīḥ, and in the chain of al-Ṭabarānī are some whom I do not know.

    in مسند أحمد, p. 463
  • Ibn ʿAbd al-Barr

    حديث عثمان صحيح في منع نكاح المحرم فهو المعتمد

    machine translationThe hadith of ʿUthmān on the prohibition of marriage for the muḥrim (one in the state of iḥrām) is sound (ṣaḥīḥ), and it is the one relied upon.

    in مسند أحمد, p. 463

Same hadith, other wordings

  • Bulughul Maram 733{ لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكِحُ, وَلَا يَخْطُبُ }
  • Bulughul Maram 999{ لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكَحُ }

Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    عن
  2. trustworthy (thiqah)d. 102 AH, or 105 AH, or during the caliphate of Yazīd b. ʿAbd al-Malik, also said: died before al-Sāʾib b. Yazīd
    أَبَانَ بْنِ عُثْمَانَ بْنِ عَفَّانَثقة
    عن
  3. trustworthy (thiqah)d. 126 AH
    نُبَيْهِ بْنِ وَهْبٍثقة
    عن
  4. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  5. Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AH
    مَطَرٍصدوق كثير الخطأ وحديثه عن عطاء ضعيف
    عن
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  7. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    وَمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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