Musnad Ahmad 4442
Show the chain
قَرَأْتُ عَلَى أَبِي مِنْ هَاهُنَا فَأَقَرَّ بِهِ وَقَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّ أَخْبَرَنَا سَعِيدُ بْنُ سَالِمٍ يَعْنِي الْقَدَّاحَ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَنَّ إِسْمَاعِيلَ بْنَ أُمَيَّةَ أَخْبَرَهُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ أَنَّهُ قَالَ
حَضَرْتُ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللهِ بْنِ مَسْعُودٍ. وَأَتَاهُ رَجُلَانِ تَبَايَعَا سِلْعَةً. فَقَالَ هَذَا: أَخَذْتُ بِكَذَا وَكَذَا، وَقَالَ هَذَا: بِعْتُ بِكَذَا وَكَذَا. فَقَالَ أَبُو عُبَيْدَةَ: أُتِيَ عَبْدُ اللهِ بْنُ مَسْعُودٍ فِي مِثْلِ هَذَا، فَقَالَ: حَضَرْتُ رَسُولَ اللهِ ﷺ أُتِيَ فِي مِثْلِ هَذَا، فَأَمَرَ بِالْبَائِعِ أَنْ يُسْتَحْلَفَ، ثُمَّ يُخَيَّرَ الْمُبْتَاعُ إِنْ شَاءَ أَخَذَ، وَإِنْ شَاءَ تَرَكَ
Translation
Chain of narrators
- Abū Min Hāhunā Faʾaqar Bih
- Muḥammad b. Idrīs al-Shāfiʿī
- Saʿīd b. Sālim / al-Qaddāḥ
- Ibn Jurayj
- Ismāʿīl b. Umayyah
- ʿAbd al-Malik b. ʿUmayr
✧ I was present with Abu Ubaydah b. Abdullah b. Masud when two men came to him who had made a transaction of goods. One said: 'I bought for such-and-such,' and the other said: 'I sold for such-and-such.' Abu Ubaydah said: 'Abdullah b. Masud was brought a case like this, and he said: I was present when the Messenger of Allah ﷺ was brought a case like this, and he ordered the seller to take an oath, then the buyer was given the choice: if he wished, he could take it, and if he wished, he could leave it.'
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in مسند أحمد, p. 4508 - Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند أحمد, p. 4508 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
مرسل فإن أبا عبيدة لم يسمع من أبيه شيئا وعبد الملك بن عمير هو الصواب
in مسند أحمد, p. 4508 - Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند أحمد, p. 4508
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةفي حكم العنعنة
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأبو عبيدة بن عبد الله بن مسعودثقةفقال
- unknown in status (majhūl al-ḥāl)عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍمجهول الحالعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنَ أُمَيَّةَثقة ثبتأخبره
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- truthful (ṣadūq), has lapses (wahm), and accused of Irjāʾ, and he was a juristd. before 200 AHسَعِيدُ بْنُ سَالِمٍ ( يَعْنِي الْقَدَّاحَ )صدوق يهم ، ورمي بالإرجاء ، وكان فقيهاأخبرنا
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHمُحَمَّدُ بْنُ إِدْرِيسَ الشَّافِعِيُّالمجدد أمر الدين على رأس المائتينحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.