MajelisNoteDalilدليل

Musnad Ahmad 4409

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ

إِنِّي لَأُخْبَرُ بِجَمَاعَتِكُمْ فَيَمْنَعُنِي الْخُرُوجَ إِلَيْكُمْ خَشْيَةَ أَنْ أُمِلَّكُمْ، كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا فِي الْأَيَّامِ بِالْمَوْعِظَةِ خَشْيَةَ السَّآمَةِ عَلَيْنَا.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Sulaymān
  4. Abū Wāʾil
  5. ʿAbdullāh

✧ I am told of your gathering, but what prevents me from coming out to you is fear that I may bore you. The Messenger of Allah ﷺ used to take turns with us in the days with admonition, fearing boredom upon us.

Grades by grader

Shuayb al-ArnautSame as Beforehadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    المحفوظ عن الأعمش عن أبي وائل عن عبد الله ليس فيه علقمة

    machine translationWhat is preserved (maḥfūẓ) from al-Aʿmash, from Abū Wāʾil, from ʿAbdullāh does not include ʿAlqamah.

    in مسند أحمد, p. 4475
  • Dāraquṭnī

    سمعه الأعمش عن أبي وائل عن عبد الله وهو صحيح عنه

    machine translational-Aʿmash heard it from Abū Wāʾil from ʿAbdullāh, and it is authentic (ṣaḥīḥ) from him.

    in مسند أحمد, p. 4475
  • Dāraquṭnī

    روي عن أبي عوانة وعلي بن مسهر جميعا عن الأعمش عن أبي وائل عن عبد الله وهو الصحيح

    machine translationIt was narrated from Abū ʿAwānah and ʿAlī b. Mushir together, from al-Aʿmash, from Abū Wāʾil, from ʿAbdullāh, and this is the correct (ṣaḥīḥ) version.

    in مسند أحمد, p. 4475

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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