Musnad Ahmad 4380
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللهِ بْنَ مَسْعُودٍ قَالَ
بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ فِي قَرِيبٍ مِنْ ثَمَانِينَ رَجُلًا مِنْ قُرَيْشٍ لَيْسَ فِيهِمْ إِلَّا قُرَشِيٌّ، لَا وَاللهِ مَا رَأَيْتُ صَفِيحَةَ وُجُوهِ رِجَالٍ قَطُّ أَحْسَنَ مِنْ وُجُوهِهِمْ يَوْمَئِذٍ. فَذَكَرُوا النِّسَاءَ فَتَحَدَّثُوا فِيهِنَّ فَتَحَدَّثَ مَعَهُمْ حَتَّى أَحْبَبْتُ أَنْ يَسْكُتَ. قَالَ: ثُمَّ أَتَيْتُهُ فَتَشَهَّدَ، ثُمَّ قَالَ: أَمَّا بَعْدُ، يَا مَعْشَرَ قُرَيْشٍ، فَإِنَّكُمْ أَهْلُ هَذَا الْأَمْرِ مَا لَمْ تَعْصُوا اللهَ، فَإِذَا عَصَيْتُمُوهُ بَعَثَ عَلَيْكُمْ مَنْ يَلْحَاكُمْ كَمَا يُلْحَى هَذَا الْقَضِيبُ، لِقَضِيبٍ فِي يَدِهِ، ثُمَّ لَحَا قَضِيبَهُ، فَإِذَا هُوَ أَبْيَضُ يَصْلِدُ.
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ṣāliḥ
- Ibn Shihāb
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- ʿAbdullāh b. Masʿūd
✧ While we were with the Messenger of God ﷺ, about eighty men from Quraysh, none but Quraysh among them—by God, I have never seen the brightness of men’s faces better than their faces that day. They mentioned women and talked about them, and he talked with them until I wished he would stop. He said: “Then I came to him and he said the tashahhud, then said: ‘Now then, O people of Quraysh, you are the people of this affair as long as you do not disobey God. If you disobey Him, He will send upon you someone who will strip you as this stick is stripped’—for a stick in his hand, then he stripped his stick, and it was white and bare.”
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحمد رجال الصحيح ورجال أبي يعلى ثقات
machine translationThe narrators of Aḥmad are the narrators of the Ṣaḥīḥ, and the narrators of Abū Yaʿlā are trustworthy (thiqāt).
in مسند أحمد, p. 4446
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةأن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحٍ .ثقة ثبت ، فقيهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.