Musnad Ahmad 4290
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا إِسْرَائِيلُ عَنْ سِمَاكٍ أَنَّهُ سَمِعَ إِبْرَاهِيمَ يُحَدِّثُ عَنْ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا نَبِيَّ اللهِ، إِنِّي أَخَذْتُ امْرَأَةً فِي الْبُسْتَانِ، فَفَعَلْتُ بِهَا كُلَّ شَيْءٍ، غَيْرَ أَنِّي لَمْ أُجَامِعْهَا: قَبَّلْتُهَا، وَلَزِمْتُهَا، وَلَمْ أَفْعَلْ غَيْرَ ذَلِكَ فَافْعَلْ بِي مَا شِئْتَ. فَلَمْ يَقُلْ لَهُ رَسُولُ اللهِ ﷺ شَيْئًا، فَذَهَبَ الرَّجُلُ فَقَالَ: عُمَرُ لَقَدْ سَتَرَ اللهُ عَلَيْهِ لَوْ سَتَرَ عَلَى نَفْسِهِ. قَالَ: فَأَتْبَعَهُ رَسُولُ اللهِ ﷺ بَصَرَهُ، فَقَالَ: رُدُّوهُ عَلَيَّ. فَرَدُّوهُ عَلَيْهِ فَقَرَأَ عَلَيْهِ وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ إِلَى الذَّاكِرِينَ فَقَالَ: مُعَاذُ بْنُ جَبَلٍ: أَلَهُ وَحْدَهُ ؟ أَمْ لِلنَّاسِ كَافَّةً يَا نَبِيَّ اللهِ ؟ فَقَالَ: بَلْ لِلنَّاسِ كَافَّةً
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Isrāʾīl
- Simāk
- Ibrāhīm Yuḥaddith
- ʿAlqamah and -al-Aswad
- ʿAbdullāh b. Masʿūd
A man came to the Prophet ﷺ and said, "O Prophet of Allah, I took a woman in the garden, and I have done everything with her except that I did not have sexual intercourse with her: I kissed her, fondled her, but did nothing else. So, do with me as you wish." The Messenger of Allah ﷺ did not say anything to him. The man left, and ʿUmar said, "Allah has concealed his fault; if only he had concealed it himself." The Messenger of Allah ﷺ then followed the man's gaze and said, "Bring him back to me." They brought him back, and the Messenger of Allah ﷺ recited to him, "And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember. (Hūd 11:114)" Muʿādh b. Jabal asked, "Is this for him alone, O Prophet of Allah, or for all people?" He replied, "No, this is for all people."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AHوَالْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيهيحدث عن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراسمع
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.