Musnad Ahmad 4281
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ عَنْ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ قَالَ أَبِي وَقَالَ غَيْرُهُ عَنْ عَلْقَمَةَ قَالَ قَالَ عَبْدُ اللهِ
بَيْنَا نَحْنُ فِي الْمَسْجِدِ لَيْلَةَ الْجُمُعَةِ إِذْ قَالَ رَجُلٌ مِنَ الْأَنْصَارِ: وَاللهِ لَئِنْ وَجَدَ رَجُلٌ رَجُلًا مَعَ امْرَأَتِهِ فَتَكَلَّمَ لَيُجْلَدَنَّ، وَإِنْ قَتَلَهُ لَيُقْتَلَنَّ، وَلَئِنْ سَكَتَ لَيَسْكُتَنَّ عَلَى غَيْظٍ..وَاللهِ لَئِنْ أَصْبَحْتُ لَآتِيَنَّ رَسُولَ اللهِ ﷺ. فَلَمَّا أَصْبَحَ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، لَئِنْ وَجَدَ رَجُلٌ مَعَ امْرَأَتِهِ رَجُلًا فَتَكَلَّمَ لَيُجْلَدَنَّ، وَإِنْ قَتَلَهُ لَيُقْتَلَنَّ، وَإِنْ سَكَتَ لَيَسْكُتَنَّ عَلَى غَيْظٍ. وَجَعَلَ يَقُولُ: اللَّهُمَّ افْتَحِ اللَّهُمَّ افْتَحْ، قَالَ: فَنَزَلَتِ الْمُلَاعَنَةُ: وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Muḥammad al-Muḥāribī
- al-Aʿmash
- Ibrāhīm
- ʿAbdullāh b. Aḥmad
- my father
- Ghayruh
- ʿAlqamah
- ʿAbdullāh
✧ While we were in the mosque on Friday night, a man from the Ansar said: By Allah, if a man finds another man with his wife and speaks, he will surely be flogged; and if he kills him, he will surely be killed; and if he remains silent, he will remain silent upon anger. By Allah, when morning comes, I will surely go to the Messenger of Allah ﷺ. When morning came, he went to the Messenger of Allah ﷺ and said: O Messenger of Allah, if a man finds another man with his wife and speaks, he will surely be flogged; and if he kills him, he will surely be killed; and if he remains silent, he will remain silent upon anger. And he kept saying: O Allah, open! O Allah, open! He said: Then the verse of mutual cursing was revealed: "And those who accuse their wives and have no witnesses except themselves" (Qur'an 24:6).
Notes
الْآيَةَ [النور 6]
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Other narrations of this report
Sahih al-Bukhari 6488Sahih Muslim 1493eSunan an-Nasa'i 3402Sunan an-Nasa'i 3467Sunan an-Nasa'i 3475
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَ [١]ثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- no harm in him (lā baʾs bih)d. 195 AHعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّلا بأس بهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.