MajelisNoteDalilدليل

Musnad Ahmad 3977

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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ عَنْ يَحْيَى بْنِ عَبْدِ اللهِ الْجَابِرِ التَّيْمِيِّ عَنْ أَبِي الْمَاجِدِ قَالَ

جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ، فَذَكَرَ الْقِصَّةَ، وَأَنْشَأَ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ قَالَ: إِنَّ أَوَّلَ رَجُلٍ قُطِعَ فِي الْإِسْلَامِ، أَوْ مِنَ الْمُسْلِمِينَ رَجُلٌ أُتِيَ بِهِ النَّبِيُّ ﷺ، فَقِيلَ: يَا رَسُولَ اللهِ، إِنَّ هَذَا سَرَقَ، فَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولِ اللهِ ﷺ رَمَادًا، فَقَالَ بَعْضُهُمْ: يَا رَسُولَ اللهِ أَيْ: يَقُولُ: مَا لَكَ؟ فَقَالَ: وَمَا يَمْنَعُنِي، وَأَنْتُمْ أَعْوَانُ الشَّيْطَانِ عَلَى صَاحِبِكُمْ وَاللهُ عَزَّ وَجَلَّ عَفُوٌّ يُحِبُّ الْعَفْوَ، وَلَا يَنْبَغِي لِوَالِي أَمْرٍ أَنْ يُؤْتَى بِحَدٍّ إِلَّا أَقَامَهُ، ثُمَّ قَرَأَ: وَلْيَعْفُوا وَلْيَصْفَحُوا أَلا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ وَاللهُ غَفُورٌ رَحِيمٌ

Translation

Chain of narrators
  1. Yaḥyá b. Ādam
  2. Sufyān
  3. Yaḥyá b. ʿAbdullāh al-Jābir al-Taymī
  4. Abū al-Mājid

✧ A man came to ʿAbd Allāh, and he mentioned the story and began to narrate from the Messenger of God ﷺ. He said: “The first man whose hand was cut off in Islam—or among the Muslims—was a man brought to the Prophet ﷺ, and it was said: ‘O Messenger of God, this man has stolen.’ It was as if the face of the Messenger of God ﷺ was sprinkled with ashes. Some of them said: ‘O Messenger of God, what is wrong with you?’ He said: ‘What prevents me, when you are the helpers of Satan against your companion? God, Mighty and Majestic, is Forgiving and loves forgiveness. It is not appropriate for a ruler to have a prescribed punishment brought to him without carrying it out.’ Then he recited: ‘Let them pardon and overlook. Do you not love that God should forgive you? And God is Forgiving, Merciful.’”

Notes

  • [النور 22] قَالَ يَحْيَى أَمْلَاهُ عَلَيْنَا سُفْيَانُ إِمْلَاءً

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    أبو ماجد ضعيف

    machine translationAbū Mājid is weak (ḍaʿīf).

    in مسند أحمد, p. 4038
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    أبو ماجد الحنفي ضعيف

    in مسند أحمد, p. 4038

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    في حكم العنعنة
  2. unknown (majhūl)
    أَبِي الْمَاجِدِمجهول
    عن
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 131 and 140 AH
    يَحْيَى بْنِ عَبْدِ اللهِ الْجَابِرِ التَّيْمِيِّلين الحديث
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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