Musnad Ahmad 3882
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ خُصَيْفٍ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللهِ قَالَ
كُنَّا مَعَ رَسُولِ اللهِ ﷺ، فَصَفَّ صَفٌّ خَلْفَهُ، وَصَفٌّ مُوَازِي الْعَدُوِّ، قَالَ: وَهُمْ فِي صَلَاةٍ كُلُّهُمْ قَالَ: وَكَبَّرَ وَكَبَّرُوا جَمِيعًا، فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً، وَصَفٌّ مُوَازِي الْعَدُوِّ، قَالَ: ثُمَّ ذَهَبَ هَؤُلَاءِ وَجَاءَ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً، ثُمَّ قَامَ هَؤُلَاءِ الَّذِينَ صَلَّى بِهِمُ الرَّكْعَةَ الثَّانِيَةَ فَقَضَوْا مَكَانَهُمْ، ثُمَّ ذَهَبَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ، وَجَاءَ أُولَئِكَ فَقَضَوْا رَكْعَةً.
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- Khuṣayf
- Abū ʿUbaydah
- ʿAbdullāh
✧ We were with the Messenger of Allah ﷺ, and he formed a row behind him and a row facing the enemy. He said: And they were all in prayer. He said: He said the takbir and they all said the takbir together, and he led the row that was next to him in one rak'ah, and a row was facing the enemy. He said: Then those went and these came, and he led them in one rak'ah. Then those whom he had led in the second rak'ah stood and completed their prayer in their place. Then those went to the positions of those, and those came and completed one rak'ah.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أبو عبيدة لم يسمع من أبيه وخصيف ليس بالقوي
machine translationAbū ʿUbaydah did not hear from his father, and Khuṣayf is not strong (laysa bi-l-qawī).
in مسند أحمد, p. 3940 - Ibn Rajab
خصيف مختلف في أمره وأبو عبيدة لم يسمع من أبيه لكن رواياته عنه أخذها عن أهل بيته فهي صحيحة عندهم
machine translationKhuṣayf is disputed regarding his status, and Abū ʿUbaydah did not hear from his father, but his reports from him were taken from the people of his household, so they are sound (ṣaḥīḥ) according to them.
in مسند أحمد, p. 3940
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.