Musnad Ahmad 3870
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حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا بَشِيرُ بْنُ سَلْمَانَ عَنْ سَيَّارٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ
كُنَّا عِنْدَ عَبْدِ اللهِ جُلُوسًا، فَجَاءَ رَجُلٌ فَقَالَ: قَدْ أُقِيمَتِ الصَّلَاةُ فَقَامَ وَقُمْنَا مَعَهُ، فَلَمَّا دَخَلْنَا الْمَسْجِدَ رَأَيْنَا النَّاسَ رُكُوعًا فِي مُقَدَّمِ الْمَسْجِدِ، فَكَبَّرَ وَرَكَعَ وَرَكَعْنَا، ثُمَّ مَشَيْنَا وَصَنَعْنَا مِثْلَ الَّذِي صَنَعَ، فَمَرَّ رَجُلٌ يُسْرِعُ، فَقَالَ: عَلَيْكَ السَّلَامُ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ: صَدَقَ اللهُ وَرَسُولُهُ، فَلَمَّا صَلَّيْنَا وَرَجَعْنَا دَخَلَ إِلَى أَهْلِهِ جَلَسْنَا فَقَالَ بَعْضُنَا لِبَعْضٍ: أَمَا سَمِعْتُمْ رَدَّهُ عَلَى الرَّجُلِ: صَدَقَ اللهُ، وَبَلَّغَتْ رُسُلُهُ أَيُّكُمْ يَسْأَلُهُ؟ فَقَالَ طَارِقٌ: أَنَا أَسْأَلُهُ، فَسَأَلَهُ حِينَ خَرَجَ، فَذَكَرَ عَنِ النَّبِيِّ ﷺ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ تَسْلِيمَ الْخَاصَّةِ، وَفُشُوَّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ، وَقَطْعَ الْأَرْحَامِ، وَشَهَادَةَ الزُّورِ، وَكِتْمَانَ شَهَادَةِ الْحَقِّ، وَظُهُورَ الْقَلَمِ.
Translation
Chain of narrators
- Abū Aḥmad al-Zubayrī
- Bashīr b. Salmān
- Sayyār
- Ṭāriq b. Shihāb
We were sitting with Abdullah when a man came and said, “The prayer has been established.” So he stood, and we stood with him. When we entered the mosque, we saw the people bowing in the front of the mosque, so he said the takbir and bowed, and we bowed. Then we walked and did as he did. A man passed by quickly and said, “Peace be upon you, O Abu Abd al-Rahman.” He said, “Allah and His Messenger have spoken the truth.” When we had prayed and returned, he went in to his family, and we sat down. Some of us said to others, “Did you not hear his reply to the man: ‘Allah has spoken the truth, and His messengers have conveyed’? Which of you will ask him?” Tariq said, “I will ask him.” So he asked him when he came out, and he mentioned from the Prophet ﷺ: “Before the Hour there will be greeting only particular people, the spread of trade until a woman helps her husband in trade, the severing of kinship ties, false testimony, concealment of truthful testimony, and the prevalence of the pen.”
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحمد والبزار رجال الصحيح
machine translationThe narrators of Aḥmad and al-Bazzār are the narrators of the Ṣaḥīḥ (the sound collections).
in مسند أحمد, p. 3928 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 3928
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Abū Dāwūd said: He saw the Prophet ﷺ, but did not hear from him.d. 80 AH, or: 82 AH, or: 83 AH, Ibn Ḥibbān was certain of it, or: 84 AH, also said 123 AH, which is a mistake.طَارِقِ بْنِ شِهَابٍقال أبو داود : رأى النبي صلى الله عليه وسلم ، ولم يسمع منهعن
- trustworthy (thiqah)d. 122 AH.سَيَّارٍثقةعن
- trustworthy (thiqah), narrates unusual reports (yughrib)بَشِيرُ بْنُ سَلْمَانَثقة يغربحدثنا
- trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AHأَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوريحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.