MajelisNoteDalilدليل

Musnad Ahmad 3804

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ أَبِي سَعْدٍ عَنْ أَبِي الْكَنُودِ قَالَ

أَصَبْتُ خَاتَمًا مِنْ ذَهَبٍ فِي بَعْضِ الْمَغَازِي فَلَبِسْتُهُ، فَأَتَيْتُ عَبْدَ اللهِ، فَأَخَذَهُ فَوَضَعَهُ بَيْنَ لَحْيَيْهِ فَمَضَغَهُ وَقَالَ: نَهَى رَسُولُ اللهِ ﷺ أَنْ يُتَخَتَّمَ بِخَاتَمِ الذَّهَبِ، أَوْ قَالَ: بِحَلْقَةِ الذَّهَبِ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Yazīd b. Abū Ziyād
  4. Abū Saʿd
  5. Abū al-Kanūd

✧ I acquired a gold ring in one of the expeditions and wore it. I came to ʿAbd Allāh, and he took it, placed it between his jaws, chewed it, and said: "The Messenger of God ﷺ forbade wearing a gold ring," or he said: "a gold band."

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اختلف شعبة وسفيان عليه في سند الحديث

    machine translationShuʿbah and Sufyān differed from him regarding the chain of transmission (isnād) of the hadith.

    in مسند أحمد, p. 3861

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    صريح في السماع
  2. acceptable (maqbūl)d. between 71 and 80 AH or between 81 and 90 AH
    أَبِي الْكَنُودِمقبول
    عن
  3. acceptable (maqbūl)
    أَبِي سَعْدٍمقبول
    عن
  4. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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