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Musnad Ahmad 3721

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنَا أَبُو إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ وَأَبِي الْأَحْوَصِ قَالَ وَهَذَا حَدِيثُ أَبِي عُبَيْدَةَ عَنْ أَبِيهِ قَالَ

عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَتَيْنِ خُطْبَةَ الْحَاجَةِ، وَخُطْبَةَ الصَّلَاةِ: الْحَمْدُ لِلهِ، أَوْ إِنَّ الْحَمْدَ لِلهِ نَسْتَعِينُهُ

Translation

Chain of narrators
  1. ʿAffān
  2. Shuʿbah
  3. Abū Isḥāq
  4. Abū ʿUbaydah and ʾAbī al-Aḥwaṣ
  5. Wahadhā Ḥadīth Abū ʿUbaydah
  6. his father

✧ The Messenger of God ﷺ taught us two sermons: the sermon of need and the sermon of prayer: “Praise be to God,” or “Indeed, praise be to God; we seek His help.”

Notes

  • فَذَكَرَ مَعْنَاهُ

    machine translationHe then mentioned its meaning.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه أبو إسحاق واختلف عنه فرواه إدريس الأودي وموسى بن عقبة ورفعا الخطبة كلها إلى النبي صلى الله عليه وسلم ورواه شعبة وإسرائيل وشريك من كلام عبد الله إلا قوله ألا أنبئكم ما العضة هو النميمة فإنهم رفعوه إلى النبي صلى الله عليه وسلم وكذلك قوله إن الرجل ليصدق حتى يكتب صديقا وقول شعبة ومن تابعه أولى بالصواب

    machine translationAbū Isḥāq narrates it, and there is disagreement about it from him. Idrīs al-Awdī and Mūsā b. ʿUqbah narrated it and traced the whole sermon back to the Prophet ﷺ. Shuʿbah, Isrāʾīl and Sharīk narrated it as the words of ʿAbdullāh, except for his saying: "Shall I not inform you what the ʿiḍah is? It is slander (namīmah)", which they traced back to the Prophet ﷺ, and likewise his saying: "A man keeps speaking the truth until he is recorded as truthful (ṣiddīq)." The position of Shuʿbah and those who followed him is more likely to be correct.

    in مسند أحمد, p. 3779
  • Ibn Ḥajar al-ʿAsqalānī

    وأبو عبيدة لم يسمع من أبيه

    machine translationAnd Abū ʿUbaydah did not hear from his father.

    in مسند أحمد, p. 3779

Other narrations of this report

Sunan Abi Dawud 2118Sunan an-Nasa'i 3277

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAwf b. Mālik b. Naḍlah al-Jushamī
    trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsuf
    وَأَبِي الْأَحْوَصِثقة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    أخبرنا
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. ʿAffān
    trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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