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Musnad Ahmad 3578

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حَدَّثَنَا سُفْيَانُ عَنْ عَطَاءٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَبْلُغُ بِهِ النَّبِيَّ ﷺ

مَا أَنْزَلَ اللهُ دَاءً، إِلَّا قَدْ أَنْزَلَ لَهُ شِفَاءً عَلِمَهُ مَنْ عَلِمَهُ، وَجَهِلَهُ مَنْ جَهِلَهُ.

Translation

Chain of narrators
  1. Sufyān
  2. ʿAṭāʾ
  3. Abū ʿAbd al-Raḥman
  4. ʿAbdullāh b. Masʿūd Yablugh Bih al-Nabī ﷺ

✧ The Prophet ﷺ said, "Allah never sends down a disease except that He also sends down its cure. Whoever knows it, knows it, and whoever is ignorant of it, is ignorant."

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه الثوري وابن عيينة وهمام وخالد بن عبد الله الواسطي عن عطاء بن السائب عن أبي عبد الرحمن مرفوعا ورواه وهيب وسعيد بن زيد أخو حماد بن زيد عن عطاء بن السائب موقوفا ورواه شعبة فرفعه أبو داود عنه ووقفه الباقون من أصحابه ورفعه صحيح

    machine translationIt was narrated by al-Thawrī, Ibn ʿUyaynah, Hammām and Khālid b. ʿAbdullāh al-Wāsiṭī from ʿAṭāʾ b. al-Sāʾib from Abū ʿAbd al-Raḥmān as a raised report (marfūʿ). It was narrated by Wuhayb and Saʿīd b. Zayd, the brother of Ḥammād b. Zayd, from ʿAṭāʾ b. al-Sāʾib as a halted report (mawqūf). Shuʿbah also narrated it: Abū Dāwūd raised it from him, while the rest of his students halted it. Its being raised is sound (ṣaḥīḥ).

    in مسند أحمد, p. 3629

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    سمعت
  2. trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followed
    أَبِي عَبْدِ الرَّحْمَنِثقة ثبت
    عن
  3. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءٍصدوق اختلط
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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