Musnad Ahmad 3462
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ وَرَوْحٌ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ أَخْبَرَنِي خُصَيْفٌ أَنَّ مِقْسَمًا مَوْلَى عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ أخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ
إِنَّا عِنْدَ عُمَرَ حِينَ سَأَلَهُ سَعْدٌ وَابْنُ عُمَرَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ، فَقَضَى عُمَرُ لِسَعْدٍ، فَقَالَ ابْنُ عَبَّاسٍ: فَقُلْتُ: يَا سَعْدُ قَدْ عَلِمْنَا أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى خُفَّيْهِ، وَلَكِنْ أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَهَا ؟ - قَالَ: فَقَالَ رَوْحٌ: أَوْ بَعْدَهَا ؟ - قَالَ: لَا يُخْبِرُكَ أَحَدٌ أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَيْهِمَا بَعْدَ مَا أُنْزِلَتِ الْمَائِدَةُ. فَسَكَتَ عُمَرُ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Ibn Jurayj and Rawḥ
- Ibn Jurayj
- Khuṣayf
- Miqsam a freed slave of ʿAbdullāh b. al-Ḥārith b. Nawfal Khbarah
- Ibn ʿAbbās
✧ We were with Umar when Sa‘d and Ibn Umar asked him about wiping over the leather socks. Umar ruled in favor of Sa‘d, so Ibn Abbas said: I said, 'O Sa‘d, we know that the Prophet ﷺ wiped over his leather socks, but was that before the [revelation of] al-Ma'ida or after it?' He said: Rawh said: Or after it? He said: No one will tell you that the Prophet ﷺ wiped over them after al-Ma'ida was revealed. Umar fell silent.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
حدثوني عن عتاب بن بشير عن خصيف عن سعيد بن جبير فقال ليس بصحيح إنما روى هذا خصيف عن مقسم عن ابن عباس قال مسح عليه السلام ولا أدري قبل المائدة أو بعدها
machine translationThey narrated to me from ʿItāb b. Bashīr, from Khuṣayf, from Saʿīd b. Jubayr, but he said: "It is not sound (ṣaḥīḥ). Rather, Khuṣayf narrated this from Miqsam, from Ibn ʿAbbās, who said: 'He, peace be upon him, wiped over them,' and I do not know whether that was before al-Māʾidah or after it."
in مسند أحمد, p. 3512
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأخبره
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمًا مَوْلَى عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍصدوق ، وكان يرسلأخبره
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٌصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.