Musnad Ahmad 3374
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قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ وَحَدَّثَنِي إِسْحَاقُ قَالَ حَدَّثَنَامَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ أَنَّهُ قَالَ
خَسَفَتِ الشَّمْسُ، فَصَلَّى النَّبِيُّ ﷺ وَالنَّاسُ مَعَهُ، فَقَامَ قِيَامًا طَوِيلًا، قَالَ: نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ، قَالَ: ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ، ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ، ثُمَّ سَجَدَ، ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَقَالَ: إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ، لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللهَ. قَالُوا: يَا رَسُولَ اللهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا، ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ. قَالَ: إِنِّي رَأَيْتُ الْجَنَّةَ - أَوْ: أُرِيتُ الْجَنَّةَ وَلَمْ يَشُكَّ إِسْحَاقُ، قَالَ: رَأَيْتُ الْجَنَّةَ -، فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا، وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا، وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا أَفْظَعَ، وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ، قَالُوا: لِمَ يَا رَسُولَ اللهِ ؟ قَالَ: بِكُفْرِهِنَّ، قِيلَ: أَيَكْفُرْنَ بِاللهِ عَزَّ وَجَلَّ ؟ قَالَ: لَا، وَلَكِنْ يَكْفُرْنَ الْعَشِيرَ، وَيَكْفُرْنَ الْإِحْسَانَ، لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ، ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ: مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Mālik
- Isḥāq
- Ḥaddathanāmālik
- Zayd b. Aslam
- ʿAṭāʾ b. Yasār
- ʿAbdullāh b. ʿAbbās
✧ The sun eclipsed, so the Prophet ﷺ prayed with the people. He stood for a long time—about the length of Surat al-Baqarah. Then he bowed for a long time, then he rose and stood for a long time, but less than the first. Then he bowed for a long time, but less than the first bowing. Then he prostrated. Then he stood for a long time, but less than the first standing. Then he bowed for a long time, but less than the first bowing. Then he stood for a long time, but less than the first standing. Then he bowed for a long time, but less than the first bowing. Then he prostrated, then he finished while the sun had become clear. He said: “The sun and the moon are two signs among the signs of Allah; they do not eclipse for the death or life of anyone. So when you see that, remember Allah.” They said: “O Messenger of Allah, we saw you reach for something in this place of yours, then we saw you draw back.” He said: “I saw Paradise—or: Paradise was shown to me; Ishaq did not doubt, saying: I saw Paradise—so I reached for a cluster from it. Had I taken it, you would have eaten from it as long as the world remains. And I saw the Fire, and I have never seen a more dreadful sight than today. I saw that most of its inhabitants were women.” They said: “Why, O Messenger of Allah?” He said: “Because of their ingratitude.” It was said: “Do they disbelieve in Allah, Mighty and Majestic?” He said: “No, but they are ungrateful to their husbands and ungrateful for kindness. If you were to treat one of them well for all time, and then she saw something from you, she would say: ‘I have never seen any good from you at all.’”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
in مسند أحمد, p. 3420
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 65 AHعَبْدُ اللهِ بْنُ عَبَّاسٍصحابيعن
- trustworthy (thiqah)d. 94 AHعَطَاءِ بْنِ يَسَارٍثقةعن
- trustworthy (thiqah)d. 135 AHزَيْدِ بْنِ أَسْلَمَثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- حدثنيtruthful (ṣadūq)d. 214 AH
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 241 AHأحمد بن حنبلثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.