Musnad Ahmad 3311
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حَدَّثَنَا يَزِيدُ قَالَ قَالَ مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
حَلَقَ رِجَالٌ يَوْمَ الْحُدَيْبِيَةِ، وَقَصَّرَ آخَرُونَ، فَقَالَ رَسُولُ اللهِ ﷺ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ قَالَ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ، قَالُوا: يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ ؟ قَالَ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ قَالَ: وَالْمُقَصِّرِينَ. قَالُوا: فَمَا بَالُ الْمُحَلِّقِينَ يَا رَسُولَ اللهِ ظَاهَرْتَ لَهُمُ التَّرَحُّمَ ؟ قَالَ: لَمْ يَشُكُّوا، قَالَ: فَانْصَرَفَ رَسُولُ اللهِ ﷺ
Translation
Chain of narrators
- Yazīd
- Muḥammad / Ibn Isḥāq
- ʿAbdullāh b. Abū Najīḥ
- Mujāhid
- Ibn ʿAbbās
✧ Some men shaved their heads on the day of Hudaybiyya, and others shortened their hair. The Messenger of Allah ﷺ said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "And those who shortened." They said: "So what is the matter with those who shaved, O Messenger of Allah, that you favored them with mercy?" He said: "They did not doubt." Then the Messenger of Allah ﷺ left.
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| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHعَبْدُ اللهِ بْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدٌ يَعْنِي : ابْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرقال
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.