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Musnad Ahmad 3311

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حَدَّثَنَا يَزِيدُ قَالَ قَالَ مُحَمَّدٌ يَعْنِي ابْنَ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

حَلَقَ رِجَالٌ يَوْمَ الْحُدَيْبِيَةِ، وَقَصَّرَ آخَرُونَ، فَقَالَ رَسُولُ اللهِ ﷺ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ قَالَ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ، قَالُوا: يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ ؟ قَالَ: يَرْحَمُ اللهُ الْمُحَلِّقِينَ قَالُوا: يَا رَسُولَ اللهِ، وَالْمُقَصِّرِينَ ؟ قَالَ: وَالْمُقَصِّرِينَ. قَالُوا: فَمَا بَالُ الْمُحَلِّقِينَ يَا رَسُولَ اللهِ ظَاهَرْتَ لَهُمُ التَّرَحُّمَ ؟ قَالَ: لَمْ يَشُكُّوا، قَالَ: فَانْصَرَفَ رَسُولُ اللهِ ﷺ

Translation

Chain of narrators
  1. Yazīd
  2. Muḥammad / Ibn Isḥāq
  3. ʿAbdullāh b. Abū Najīḥ
  4. Mujāhid
  5. Ibn ʿAbbās

✧ Some men shaved their heads on the day of Hudaybiyya, and others shortened their hair. The Messenger of Allah ﷺ said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "May Allah have mercy on those who shaved." They said: "O Messenger of Allah, and those who shortened?" He said: "And those who shortened." They said: "So what is the matter with those who shaved, O Messenger of Allah, that you favored them with mercy?" He said: "They did not doubt." Then the Messenger of Allah ﷺ left.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AH
    عَبْدُ اللهِ بْنُ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلس
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدٌ يَعْنِي : ابْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    قال
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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