Musnad Ahmad 3308
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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي طَلْحَةَ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ أَنَّ ابْنَ عَبَّاسٍ قَالَ
كَانَ اسْمُ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ بَرَّةَ، فَحَوَّلَ النَّبِيُّ ﷺ اسْمَهَا، فَسَمَّاهَا جُوَيْرِيَةَ، فَمَرَّ بِهَا النَّبِيُّ ﷺ، فَإِذَا هِيَ فِي مُصَلَّاهَا تُسَبِّحُ اللهَ وَتَدْعُوهُ، فَانْطَلَقَ لِحَاجَتِهِ، ثُمَّ رَجَعَ إِلَيْهَا بَعْدَمَا ارْتَفَعَ النَّهَارُ، فَقَالَ: يَا جُوَيْرِيَةُ، مَا زِلْتِ فِي مَكَانِكِ ؟! قَالَتْ: مَا زِلْتُ فِي مَكَانِي هَذَا. فَقَالَ النَّبِيُّ ﷺ: لَقَدْ تَكَلَّمْتُ بِأَرْبَعِ كَلِمَاتٍ أَعُدُّهُنَّ ثَلَاثَ مَرَّاتٍ، هُنَّ أَفْضَلُ مِمَّا قُلْتِ: سُبْحَانَ اللهِ عَدَدَ خَلْقِهِ، وَسُبْحَانَ اللهِ رِضَا نَفْسِهِ، وَسُبْحَانَ اللهِ زِنَةَ عَرْشِهِ، وَسُبْحَانَ اللهِ مِدَادَ كَلِمَاتِهِ، وَالْحَمْدُ لِلهِ مِثْلُ ذَلِكَ
Translation
Chain of narrators
- Yazīd
- al-Masʿūdī
- Muḥammad b. ʿAbd al-Raḥman a freed slave of Banī Ṭalḥah
- Kurayb a freed slave of Ibn ʿAbbās
- Ibn ʿAbbās
✧ The name of Juwayriyya bt. al-Harith was Barra, and the Prophet ﷺ changed her name and called her Juwayriyya. The Prophet ﷺ passed by her while she was in her prayer place glorifying Allah and supplicating Him, then he went for his need. Then he returned to her after the day had risen, and said: "O Juwayriyya, have you been in your place all this time?" She said: "I have been in this place of mine." The Prophet ﷺ said: "I have spoken four phrases, which I count three times, that are better than what you have said: 'Glory be to Allah as many as His creation; glory be to Allah as much as pleases Himself; glory be to Allah the weight of His throne; glory be to Allah the extent of His words; and praise be to Allah likewise.'"
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح عن ابن عباس عن النبي صلى الله عليه وسلم
machine translationThe sound (ṣaḥīḥ) report is from Ibn ʿAbbās, from the Prophet ﷺ.
in مسند أحمد, p. 3352
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةأن
- trustworthy (thiqah)d. 98 AHكُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍثقةعن
- trustworthy (thiqah)d. between 141 and 150 AHمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي طَلْحَةَثقةعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.